Many issues in the news these days have generated a myriad of discussions, such as the economy, gun control, and North Korea’s potential nuclear threat against South Korea and the United States. There is, however, a critical issue that is at the forefront both here in Illinois and the entire nation: Same-sex marriage. Same-sex marriage has been a fiercely debated topic for a number of years, particularly between the homosexual community and the religious community; but it has grown now into a social and political issue. As a matter of fact, it has now been labeled a civil rights issue by well-known homosexuals like Rosie O’ Donnell. Same-sex couples feel discriminated against because of the nature of their sexuality. The privileges that heterosexuals enjoy such as health care benefits and so forth are commonly withheld from them and, additionally, the very right to be legally and happily married to one another is also withheld from them. The fight, therefore, for equal martial rights is more intense now than ever before. There is a question, however, that has yet to be asked; one which I find to be critical as it pertains to marriage: What is the origin of marriage? Is there such an origin? Where did marriage originate and who was the originator? Does marriage have rules and regulations that we human beings must abide by? I must conclude that the answer to that question is an affirmative yes. In the following paragraphs a case will be made in an attempt to answer this all important question: What is the origin of marriage?
In order to discuss what the origin of marriage is, we must be intellectually honest and reasonable. The wise words of the German philosopher Friedrich Nietzsche should be heeded as we begin:
“There is nothing more necessary than truth, and in comparison with it everything else has only secondary value. This absolute will to truth: what is it? Is it the will to not allow ourselves to be deceived? Is it the will not to deceive? One does not want to be deceived, under the supposition that it is injurious, dangerous, or fatal to be deceived.” (Friedrich Nietzsche, 1890)
There are only two alternatives to explain the origin of marriage: the evolutionary process or God (the Divine). Marriage as an evolutionary process (whose origin is non-existence) is defined as a progression in intelligence where marriage is no longer limited to one sexual preference. Since the origin of marriage by evolutionary processes is nonexistence, same-sex marriages are neither moral nor immoral, and marriage itself is relative, progressive, and essentially defined as nonexistence. The other alternative to explain the origin of marriage is the Divine (God): By this we mean that God is the One who gave humanity the concept and institution of marriage. God is the one who originated marriage and furthermore, it is God who has defined what marriage is and what it is not. This view is established and rooted in the historical Holy Scriptures. It is in the Holy Scriptures that marriage is not only viewed objectively but also grounded in absolutes; particularly moral absolutes. Which of these two alternative views regarding the origin of marriage appears more plausible?
Linking the origin of marriage to evolutionary processes is not fitting because, as stated in the previous paragraph, to do so means to conclude that there is no origin for marriage at all. It is to say also that all forms of marriage are equally acceptable because within an evolutionary frame work moral absolutes are nonexistent and marriage for all those who desire it is relative. Why should the government forbid any form of marriage within this framework? To do so is to make a moral judgment they are not entitled to make, to deny one’s civil rights and their pursuit of happiness, and to totally undermine their freedom of expression. Therefore, marriage in evolutionary terms where an origin is nonexistence, is a subjective slippery slope.
Linking the origin of marriage to God, particularly the God of Holy Scripture, is the shoe that fits the foot perfectly. With God as the originator of marriage, the essence of the nature of marriage is more clearly seen. Marriage is personally rooted in commitment, love, intimacy and faithfulness. These attributes are all found in God because God is a personal Being. Since God is personal in nature and marriage is personal in nature, there is sound reason to believe that the origin of marriage is rooted in God.
If we conclude, based on sound reasoning, that the origin of marriage is rooted in God, then our next focus is when and where did it all begin? According to the first two chapters of the Old Testament book of Genesis, it all began in the Garden of Eden. God creates the first male, who is named Adam. Genesis 2:18 seems to indicate that, in the process of time, man was in need of companionship apart from the companionship he had with God: “And the LORD God said, ‘It is not good that man be alone; I will make a helper comparable to him.’” It is here that God puts Adam to sleep and takes one of his ribs and creates the first female. When Adam awakens from sleep and sees the woman God created he says, “’This is now bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of Man.’ Therefore a man shall leave his father and mother and be joined to his wife, and they shall become one flesh” (Genesis 2:23-24). This is what Bible scholars and theologians describe as the first marriage vows. It is here we not only see the first marriage, but also the kind of marriage it was: heterosexual and monogamous. In Genesis 2:24 it is commanded of newly married men to leave their parent’s household and be joined to their wife. This command did not entail or pertain to any other kind of unions; same-sex or otherwise.
There isn’t any place in the entire Bible where same-sex marriages are sanctioned by God, nor do we see homosexuality viewed in a positive light. On the contrary, biblical text like Genesis 19, Leviticus 18:22, 20:13, Romans 1:24-27, and 1st Corinthians 6:9 presents homosexuality in a very negative light. If God is the origin of marriage then, based on scriptural evidence, it’s very clear that same-sex marriage is not God’s idea. In Matthew 19:4-6 Jesus affirms that marriage is heterosexual and monogamous when He refuted the pious leaders of his day view regarding divorce. Jesus states, “Have you not read that at the beginning the Creator ‘made them male and female,’ and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’? Therefore what God has joined together, let not man separate.” Nowhere in the four gospels of the New Testament does Jesus affirm any other kind of marriage; nor do we read of Jesus ever saying that God approves of any other form of marriage. The Bible is filled with scriptures that speak of marriage in heterosexual language. One example is the entire book of Song of Solomon which captures the captivating love a wife has for her husband. Another example is Proverbs 5:18-19 which instructs the husband to enjoy the wife of his youth and to let her breast satisfy him. What you will not find in the Bible however, are examples such as those which pertains to same-sex couples or any other kind of relationships. These examples are expressed only in the context of heterosexual married couples; hence, God’s concept and design for marriage is both heterosexual and monogamous.
In this article, two alternative views for the origin for marriage was examined: evolutionary processes and divine intervention in the Being of God. It does not seem plausible, based on the examination, to link the origin of marriage to evolutionary processes due to its relativistic nature which results in a slippery slope of subjectivism that negatively affects how marriage is defined. It is far more reasonable, plausible and fitting to link the origin of marriage to God. As was presented, the very first marriage, recorded in the Holy Scriptures (Genesis 2:23-24), was heterosexual and monogamous. Furthermore, the entire Bible from the Old Testament to the New Testament highly esteems heterosexual marriage but views same-sex relations in a negative light. This article shows God to be a personal Being and marriage to be a personal union between two personal human beings. Due to the personality of God and the institution of marriage, it only serves to demonstrate that the origin of marriage must have originated from a personal Being: God. Based on what has been presented here we need to truly be intellectually honest and search deeper into the origin of marriage and where it began. The arguments presented for God being the origin of marriage is not to be taken lightly at all. If God is the originator of marriage, then we should seek His view of marriage since He Himself is the owner of the institution. God is all-knowing, omniscience in technical terms, and is unchanging morally. If God is omniscience and morally unchangeable, then not only is His view of marriage unchanging, but also His view of homosexuality as it pertains to same-sex couples. Let us therefore look at the competing origins of evolutionary processes vs. God with an honest and open mind. Then, based on the arguments from both sides of the aisle, make a true intelligent decision regarding marriage. I now leave you with two great teachers beginning with the Greek philosopher Plato, then Jesus the Messiah:
“And isn’t it a bad thing to be deceived about the truth, and a good thing to know what the truth is? For I assume that by knowing the truth you mean knowing things as they really are.” (Plato)
“And you shall know the truth, and the truth shall make you free.” (Jesus)