This past Good Friday, we as Christians remembered the importance of the atoning work of Christ Jesus on the cross. We ought to humbly remember what the Apostle Paul said in II Corinthians 5:21,
“For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.“
Sadly, however, there are doctrines of demons out here in our sin fallen world which seek to undermine, or just outright deny this all-important event and its power.
Here’s some examples:
… “We killed the Messiah, Jesus, son of Mary, the messenger of Allah.” But they neither killed nor crucified him—it was only made to appear so. Even those who argue for this ˹crucifixion˺ are in doubt. They have no knowledge whatsoever—only making assumptions. They certainly did not kill him1 –World Islam
“Since one man’s sin (that of Adam) had been responsible for causing the entire human family to be sinners, the shed blood of another perfect human (in effect, a second Adam), being or corresponding value, could balance the scales of justice2 –Jehovah’s Witnesses
“The material blood of Jesus was no more efficacious to cleanse from sin when it was shed upon “the accursed tree,” than when it was flowing in his veins as he went daily about his Father’s business3 –Christian Science
“He [Jesus] tasted spiritual death for every man. And His spirit and inner man went to hell in my place. Can’t you see that? Physical death wouldn’t remove your sins4 –Word of Faith Movement
The truth, however, remains the same:
“For this is My blood of the new covenant, which is shed for many for the remission of sins.” (Mathew 26:28)
“Therefore, take heed to yourselves and to all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood.” (Acts 20:28)
“Much more then, having now been justified by His blood, we shall be saved from wrath through Him.” (Romans 5:9)
“But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.” (Eph. 2:13)
“…in whom we have redemption through His blood, the forgiveness of sins”. (Colossians 1:14)
“And almost all things are cleansed with blood, according to the Law, and without the shedding of blood there is no forgiveness.” (Hebrews 9:22)
“And He Himself is the propitiation for our sins, and not for ours only but also for the whole world.” (I John 2:2)
Praise to the One who came as the Lamb of God, who took away the sin of the world! (John 1:29)
Let’s rejoice in the words of Jesus, “…it is finished!” (John 19:30)
Works Cited
1. Qur’an, Sura 4:157.
2. Watchtower Bible and Tract Society of Pennsylvania, “Reasoning from the Scriptures” (Brooklyn, New York: Watchtower Bible and Tract Society of New York, 1989), pp. 308.
3. Mary Baker Glover Eddy, “Science and Health with Keys to the Scriptures” (Boston: The Writings of Mary Baker Eddy, 1934), pp. 25.
4. Kenneth E. Hagin, “How Jesus Obtained His Name” (Tulsa, OK: Kenneth Hagin Ministries, n.d), tape #44H01, side 1.
In part 1 of ‘In Defense of the Triune Nature of God’, the Jehovah’s Witnesses faulty understanding of the doctrine of the Trinity historically was exposed, and their misinterpretation of two Scripture passages which they attempt to use to debunk the Christian doctrine of the Triune nature of God: John 17:3 and John 14:28 were corrected hermeneutically. If you haven’t yet read the previous article or if you need to refresh your memory on what was written, I encourage you to go back and read ‘In Defense of the Triune Nature of God: Part I. In this concluding article, I will address the remaining Scripture passages mentioned in Part 1 and examine and refute the Jehovah’s Witnesses interpretation of them: Deuteronomy 6:4, Isaiah 42:8, and Acts 2:32. With no further delay, let’s dive in and continue where we left off.
“Proof Texts” Against the Doctrine of the Trinity (Continued)
At first glance, the Jehovah’s Witnesses are correct in saying there is one LORD (Yahweh or Jehovah). As Christian theologian Ron Rhodes accurately stated, “That there is only one true God is the consistent testimony of Scripture from Genesis to Revelation. That truth is like a thread that runs through every page of the Bible.”1 Christians and Jehovah’s Witnesses can readily agree on this fundamental biblical truth. Where we part ways, however, is when Jehovah’s Witnesses equate God (who they refer to as Jehovah) as being a singular Being, and thus assume this proves beyond a shadow of doubt God is not a Triune Being.
This begs the question: How does affirming Jehovah as being one God disprove the claim that He has a Triune Nature as Christianity claims God does? In actuality, it doesn’t disprove it at all. In fact, it exposes the Jehovah’s Witnesses’ ignorance of what the doctrine of the Trinity teaches. This argument demonstrates their gross assumption that Trinitarianism and tritheism are definitionally synonymous with one another. As seen, however, in part 1 of this article, Trinitarianism teaches that there is one God who exists as three co-eternal and distinct persons–Father, Son, and Holy Spirit–whereas tritheism is the belief in three distinct gods like The Capitoline Triad in ancient Roman religion: Jupiter, Juno and Minerva. In Christianity, the Father, Son, and Holy Spirit have the same divine nature: God’s nature. They do not have three separate and different divine natures. If so, this would lead to tritheism.
It is also important for Jehovah’s Witnesses (and Christians alike) to understand that the Father, Jesus, and the Holy Spirit are all called Jehovah or Yahweh (LORD). The Greek word for the Hebrew word YHWH or LORD is Kyrios. With this understanding in place, let’s see what Scripture says concerning the Father, Jesus, and the Holy Spirit being Jehovah or Yahweh.
In the gospel of Matthew in verse 25 it states, “At that time Jesus answered and said, “I thank You, Father, Lord of heaven and earth, that You have hidden these things from the wise and prudent and have revealed them to babes.” Jesus rightfully calls the Father, Kyrios (Lord) of heaven and earth.
In Romans 10:9, it states, “that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.” In Romans 10:9 the Apostle Paul tells us Jesus is Kyrios (Lord) and four verses later the Apostle Paul tells us “For “whoever calls on the name of the Lord shall be saved.””(Romans 10:13) The Kyrios who sinners call upon for salvation is none other than Jesus. The Apostle Paul quotes this from the Old Testament prophet Joel in chapter 2 verse 32 where LORD refers to Yahweh or Jehovah. The Apostle Paul understood and believed that Jesus was Kyrios and specifically the Kyrios and YHWH the prophet Joel was speaking of in chapter 2 verse 32.
Finally, in Acts 13:2, it states, “As they ministered to the Lord and fasted, the Holy Spirit said, “Now separate to Me Barnabas and Saul for the work to which I have called them.” This verse may not be as clear as the earlier verses, but in verse 2 the Holy Spirit is equated with Kyrios. First, we have to ask: who is being ministered to? The Lord (Kyrios). Secondly, who responds to the ministering? The Holy Spirit. Thirdly, who calls Barnabas and Saul (Paul) to their missionary task? The Holy Spirit. Lastly, can anyone outside of the Lord (Kyrios) call Christians into ministry? No, they cannot. Therefore, the Holy Spirit must be Kyrios; Yahweh or Jehovah.
Thus, as clearly understood from the New Testament, the Father, Jesus, and the Holy Spirit are Kyrios and the Jehovah or Yahweh (YHWH) of Deuteronomy 6:4. Deuteronomy 6:4 does not disprove the Triune nature of God if one has a proper understanding of the doctrine of the Trinity. The only thing God, through Moses, sought to teach Israel and ourselves also, is that there is only one God; not a multiplicity of gods like the pagan nations surrounding them believed in and worshiped. Until the Jehovah’s Witnesses properly understand the doctrine of the Trinity and stop equating the Trinity with tritheism, these kinds of misinterpretations of Scripture will continue on and on ad nauseam.
4.) Isaiah 42:8: “I am Jehovah. That is my name; I give my glory to no one else, Nor my praise to graven images.” Thousands of times throughout the Bible, God is spoken of as one person. When he speaks, it is as one undivided individual.” (Should you Believe in the Trinity: What Does the Bible Say About God and Jesus?https://www.jw.org/en/library/books/Should-You-Believe-in-the-Trinity/What-Does-the-Bible-Say-About-God-and-Jesus/ Accessed 29 November 2021)
As with the previous passage in Deuteronomy 6:4, Jehovah’s Witnesses assume their position without actually proving their position. Again they beg the question: How does Jehovah being one God disprove the claim that He has a Triune Nature as Christianity claims God does? This is once again a blatant misunderstanding of the doctrine of the Trinity and we will not reiterate what has already been explained concerning the difference between Trinitarianism and tritheism. Instead, we will examine Isaiah 42:8 and see that God the Father (Jehovah) does in fact share His glory with another, but not with idol gods as God Himself states so clearly to us in this text.
In John 17:5 of Jesus’ prayer to the Father just before His crucifixion on the cross, said, “And now, O Father, glorify Me together with Yourself, with the glory which I had with You before the world was.” Further along in John 17:24, Jesus says, “Father, I desire that they also whom You gave Me may be with Me where I am, that they may behold My glory which You have given Me; for You loved Me before the foundation of the world.” So do we have a contradiction between these two verses in John 17 and Isaiah 42:8? Not at all if we understand what the doctrine of the Trinity teaches us about the nature of God.
If we believe what God said concerning Him not giving His glory to another (and we rightfully should), then how can we reconcile what God the Father (Jehovah) said with what Jesus said in John 17:5, 24? It is actually quite easy to reconcile these Scriptures with each other if we look at them in light of God’s Triune nature. Isaiah 42:8 tells us God does not give His glory to graven images; which are false gods/idols. Since this is the case, was Jesus telling the truth or was He lying and thus guilty of the sin of blasphemy? Or worse yet, do we simply toss the whole Bible away and reject the claim that it is divinely inspired? The answer to both questions is no.
Jesus was not guilty of blasphemy; otherwise Jesus’ death on the cross would have been ineffective, and therefore vain in atoning for our sins. This is not the case since the Apostle Paul told us “For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.” (II Corinthians 5:21) Since we know this to be indeed true, we can thankfully wipe away from our minds the other conclusion, which is that the Bible is not the divinely inspired Word of God.
So the logical answer to how Jesus can share in God’s glory, but at the same time know that God gives His glory to no one else is to explain it in light of God’s Triune nature. If Jesus is God–which we have seen from Scripture that this is the case–then it logically follows that Jesus has glory equal to the Father. This would also include the Holy Spirit since He is also God in nature.
So when we understand the doctrine of the Trinity (insofar as we are able to), then we can see how the Jehovah’s Witnesses argument against the Trinity, as we see here in this misinterpretation of Isaiah 42:8, is truly fallacious. As I have said once, and I will say once more: Until the Jehovah’s Witnesses understand what the doctrine of the Trinity teaches about the nature of God, they will continue to be guilty of grotesque misinterpretations of Scripture in a futile attempt to debunk the Triune nature of God.
5.) Acts 2:32: “God resurrected this Jesus, and of this we are all witnesses.” “Thus, the Almighty God and Jesus are clearly two separate persons.” (You can Live Forever in Paradise on Earth: God–Who is He? p.39.)
At this point you may be thinking, “Is it necessary at this point to respond to this argument?” To your question, I say yes, it is necessary to respond to this weak argument against the Triune nature of God; the deity of Jesus in this particular case. The reason for doing so is to demonstrate that the Jehovah’s Witnesses are so desperate to deny the Triune nature of God that they end up falling off the cliff of sound reasoning.
The argument stated here by the Jehovah’s Witnesses is as follows:
1. God resurrected Jesus from the dead.
2. Therefore, the Almighty God and Jesus are clearly two separate persons.
As you can probably see, the premise and the conclusion are totally disconnected from one another. The conclusion does not flow from the above premise or vice versa, the premise does not logically lead to the conclusion stated. It is common logic from those in the cults and their reasoning leads them to incoherent truth claims. What does God raising Jesus from the dead have to do with Jesus not being God in human flesh or Jesus not being part of the Triune Godhead? There is clearly no logical connection between the premise and the conclusion. All Christians readily agree with the Jehovah’s Witnesses that the Father and Jesus are two distinct persons, but this biblical and logical truth does not disprove that Jesus and the Father are both God in their nature (as well as the Holy Spirit). This argument offered up here by the Jehovah’s Witnesses only demonstrates the obvious, which is that the Father and the Son are truly distinct persons. Nothing more, and nothing less.
In conclusion, we have seen here and in part 1 of this article, that the Jehovah’s Witnesses do not have a sound logical and biblical case against the Triune nature of God. Instead we have continuously seen how their misinterpretation of Scripture and the poor arguments they state are due to a gross misunderstanding of the teaching of the doctrine of the Trinity. They wrongly make Trinitarianism and tritheism definitionally synonymous with one another and as a result provide Christians with illogical and incoherent arguments against the historic Christian doctrine of the Trinity.
So if you are a Christian reading this, do not fear the arguments railed against the Triune nature of God which has been taught in the Christian church since its inception and was progressively revealed to us from Genesis to Revelation beforehand. The doctrine of the Trinity is biblical and God’s Triune nature is unique because no other god in the cults or god in the vastness of world religions compares to Him. This Triune God is unique, special, and is full of mystery; especially as it pertains to His nature. This God is worthy of everyone’s worship, but we must know Him as He has revealed Himself in the pages of Scripture: “God is Spirit, and those who worship Him must worship in spirit and truth.” (John 4:24) Worshiping God in spirit is not enough unless you know the truth about who God (Yahweh) is.
Works Cited
Ron Rhodes, Reasoning from the Scriptures with the Jehovah’s Witnesses (Eugene, OR: Harvest House Publishers, 1993), pp. 229.
A couple of articles ago, I sought to accurately identify Jehovah god, the god of the Jehovah’s Witnesses. In that article I identified Jehovah god using three descriptions: The Nature of Jehovah god, The Attributes of Jehovah god, and The Name of Jehovah god and its Salvific Power. Its purpose was to provide an introduction to anyone unfamiliar with the god of the Jehovah’s Witnesses since this god could, and often does, go under the radar undetected by some and is often wrongly identified as the God of the Christian faith. By the end of the article we discovered how very different Jehovah god is to Yahweh, the God of Christianity.
In this article we will begin embarking on a biblical, theological, and apologetical journey in our response and refutation of the Jehovah’s Witnesses strong objections to the Triune God of Christianity, which they attempt to do, both historically and biblically. This will be done in two parts beginning with examining their historical claim against the doctrine of the Trinity and afterwards, responding and refuting the Jehovah’s Witnesses interpretation of two of the five Scripture passages stated in the prior article. The other three passages of Scripture will be covered in the second part.
The Trinity: Egyptian in Origin?
In the prior article, I quoted from a Jehovah’s Witnesses source which claimed that the doctrine of the Trinity is not unique to Christianity, but was borrowed from Egyptian religions by an early church father, Athanasius, and was thus inserted into Christian theology concerning the nature of God. Just in case you did not see the quote prior, here it is below:
Historian Will Durant observed: “Christianity did not destroy paganism; it adopted it. . . . From Egypt came the ideas of a divine trinity.” And in the book Egyptian Religion, Siegfried Morenz notes: “The trinity was a major preoccupation of Egyptian theologians . . . Three gods are combined and treated as a single being, addressed in the singular. In this way the spiritual force of Egyptian religion shows a direct link with Christian theology.”
Thus, in Alexandria, Egypt, churchmen of the late third and early fourth centuries, such as Athanasius, reflected this influence as they formulated ideas that led to the Trinity. Their own influence spread, so that Morenz considers “Alexandrian theology as the intermediary between the Egyptian religious heritage and Christianity.” (Should you Believe in the Trinity: How Did the Trinity Doctrine Develop?https://www.jw.org/en/library/books/Should-You-Believe-in-the-Trinity/How-Did-the-Trinity-Doctrine-Develop/. Accessed 29 November 2021.)
Is it true? Did the doctrine of the Trinity derive from pagan Egyptian religions? Absolutely not, and here is why. Historian Will Durant defines the Trinity as three gods who are combined and treated as a single being. This is not Trinitarianism; this is Tritheism, which is commonly confused with the former. Even dictionary.com confuses the two terms in its definition of Tritheism, “belief in three Gods, especially in the doctrine that the three persons of the Trinity (Father, Son, and Holy Ghost) are three distinct Gods, each an independent center of consciousness and determination.”(https://www.dictionary.com/browse/tritheism) Dictionary.com has the first part correct in defining Tritheism as the belief in three distinct gods, but the later part of the definition is incorrect. There are not three distinct gods in the Triune Godhead, but three distinct persons in the Godhead: Father, Son, and Holy Spirit.
The correct definition of the Trinity is due at this point. “The Christian understanding of God as one in essence though consisting of three distinct persons: Father, Son, and Holy Spirit.”1 In other words, there is only one God, and this one God exists (not manifest himself) as three distinct persons who are fully God in nature and who are coeternal and have coexisted together for all eternity. The Father, Son, and Holy Spirit are the same in essence, but distinct and different in persons. This theological definition of the Trinity in Christian theology is entirely different from Historian Will Durant and Jehovah’s Witnesses’ faulty understanding of the doctrine of the Trinity. Trinitarianism is not Tritheism and Tritheism is not Trinitarianism. Thus, Trinitarianism was not derived from Egyptian religions by Athanasius. Instead, Athanasius theologically and philosophically arrived at the definition of the Trinity, both logically and biblically.
“Proof Texts” Against the Doctrine of the Trinity
As I wrote in my prior article, Jehovah’s Witnesses attempt to provide “proof text” from their New World Translation of the Bible which they believe debunk and disproves the doctrine of the Trinity. Every “proof text” provided by Jehovah’s Witnesses to debunk and disprove the Trinity are also used in an attempt to debunk the deity of Jesus Christ. If they successfully debunk and disprove the deity of Jesus, they also successfully debunk and disprove the doctrine of the Trinity. There are also passages of Scripture which they also use in an attempt to debunk the deity of the Holy Spirit, but I will address those passages in a future article. I will, however (where I can), make a case for the divinity of the Holy Spirit in correlation with the Scriptures and arguments in question.
1. John 17:3: “This means everlasting life, their coming to know you, the only true God, and the one whom you sent, Jesus Christ.” JESUS called God “the only true God.” (John 17:3) Never did he refer to God as a deity of plural persons.” (Should you Believe in the Trinity: What Does the Bible Say about God and Jesus? https://www.jw.org/en/library/books/Should-You-Believe-in-the-Trinity/What-Does-the-Bible-Say-About-God-and-Jesus/. Accessed 29 November 2021.)
The Jehovah’s Witnesses have provided us with two arguments: 1). Jesus called God “the only true God, which implies that Jehovah God is the only true God, which therefore excludes Jesus as well as the Holy Spirit as God and 2). Jesus never referred to God as a deity of plural persons, which they think debunks and disproves the doctrine of the Trinity.
In the first argument, the Jehovah’s Witnesses have put themselves in the proverbial corner logically and biblically and here’s why. If God the Father is the only true God, then Jehovah’s Witnesses must also believe that God the Father is also the only Savior which would instantly exclude Jesus as Savior since Isaiah 43:11 says, “ I, even I, am the Lord, And besides Me there is no savior.” But we know that Jesus also is called the Savior as seen in Luke 2:11 where the Angel of the Lord proclaimed to the shepherds that…”there is born to you this day in the city of David a Savior, who is Christ the Lord.” On one hand we clearly see in Isaiah 43:11 that God proclaims with authority that there is no Lord and Savior beside Himself, yet on the other hand, the Angel of the Lord proclaims that Jesus is both Lord and Savior. Well, if we follow the Jehovah’s Witnesses argument to its logical conclusion, then Jesus is neither Lord nor Savior and the entire New Testament testimony of Jesus as Lord and Savior is deemed as false, which no rational thinking Jehovah’s Witness would agree with.
So, how do we make sense of this apparent conflict between Isaiah 43:11 and Luke 2:11? We make sense of this apparent conflict by concluding that both the Father and the Son are equally Lord and Savior, which is only possible if both of them by their very essence and nature are God, since only God can be both Lord and Savior as Isaiah 43:11 truthfully states. Thus, when Jesus called His Father “the only true God”, He is declaring that by nature the Father is the only true God, but this does not exclude either Jesus or the Holy Spirit as being by nature the “only true God”. Besides, if Jesus is not by nature the only true God, then Jesus is a false god because Jehovah’s Witnesses teach that Jesus is the mighty God, which they quote from Isaiah 9:6.
In the second argument provided by Jehovah’s Witnesses which argues that Jesus never referred to God as a deity of plural persons, they highly neglect the one passage in all the New Testament which clearly demonstrates the plurality of persons in the Godhead. In Matthew 28:19, which is commonly known as the Great Commission, Jesus commands His disciples, “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit…” At first glance you may ask, “Where is the Trinity demonstrated in this passage? I don’t see it!” Just look a little more closely at the Scripture. It is in the grammatical structure of the second half of the verse, “baptizing them in the name of the Father and of the Son and of the Holy Spirit…” The word ‘name’ is a singular word which is followed by three persons: Father, Son, and Holy Spirit. Normally, this is grammatically incorrect, since name (singular) is followed by three persons (plural), so Jesus must be conveying something unique here.
The singular word ‘name’ in Matthew 28:19 refers to God (Elohim): Yahweh. This is followed by “in the name of the Father and of the Son and of the Holy Spirit.” So what is the name of the Father, Son, and Holy Spirit? The name of the Father, the Son, and the Holy Spirit is Yahweh. This means that all three persons, Father, Son, and Holy Spirit are by nature God, which in turn demonstrates the Tri-unity of God. Therefore, the Jehovah’s Witnesses are grossly wrong for claiming Jesus never referred to God as a deity of plural persons. We find Jesus doing just that in Matthew 28:19.
2. John 14:28: “You heard that I said to you, ‘I am going away and I am coming back to you.’ If you loved me, you would rejoice that I am going to the Father, for the Father is greater than I am.” “ THE Bible’s position is clear. Not only is Almighty God, Jehovah, a personality separate from Jesus but He is at all times his superior. Jesus is always presented as separate and lesser, a humble servant of God. That is why the Bible plainly says that “the head of the Christ is God” in the same way that “the head of every man is the Christ.” (1 Corinthians 11:3) And this is why Jesus himself said: “The Father is greater than I.”—John 14:28, RS, Catholic edition.” (Should you Believe in the Trinity: Is God Always Superior to Jesus? https://www.jw.org/en/library/books/Should-You-Believe-in-the-Trinity/Is-God-Always-Superior-to-Jesus/ Accessed 29 November 2021.)
Jehovah’s Witnesses would consider this verse of Scripture to be one of the strongest “proof texts” against both the deity of Christ and the doctrine of the Trinity. They assume that when Jesus said “the Father is greater than I”, it means that the Father is greater than Jesus from the standpoint of divinity, which then means Jesus is lesser than the Father in nature as God. Unfortunately, for the Jehovah’s Witnesses they are saying more than what Jesus meant when he said, “the Father is greater than I.”
The issue at hand in John 14:28 is not God the Father being greater than Jesus and more superior than Jesus because the Father is God and Jesus is not, but it is an issue of position in the Godhead. Christian theologian Dr. Ron Rhodes in his outstanding book Reasoning from the Scripture With the Jehovah’s Witnesses explains to us that according to the Greek text, Jesus did not teach the Father was better (krettion) than Him, but instead that the Father is greater (meizon) Him.2 Furthermore, Rhodes said, “The word ‘greater’ is used to point to the Father’s greater position (in heaven), not a greater nature”3
David A. Reed, a former Jehovah’s Witness who converted to Christianity, Scripturally explains why Jesus in John 14:28 is referring to the Father as being greater than Him positionally. Reed explains, “Remind them that Jesus was speaking at a time when He had done as in Philippians 2:6-7: ‘Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men’ (KJV)”.4 Reed explains to us that Jesus could say that the Father was greater than Him because Jesus, though in the form of God and did not count it robbery to be equal with God, choose to make Himself positionally lesser than the Father by taking on human flesh in order to die on the cross for our sins and rise bodily from the dead.
Interestingly, and quite revealingly, the Jehovah’s Witnesses argument as stated above actually validates and proves the point Dr. Rhodes and Reed made as it pertained to the Father being positionally greater than Jesus. Remember the latter end of their argument? They argued, “That is why the Bible plainly says that “the head of the Christ is God” in the same way that “the head of every man is the Christ. (1 Corinthians 11:3) And this is why Jesus himself said: “The Father is greater than I.” Surprisingly, Jehovah’s Witnesses left out a very critical part of I Corinthians 11:3. From their New World Translation, let’s read it again, “I want you to know that the head of every man is the Christ; in turn, the head of a woman is the man; in turn, the head of the Christ is God.” In their quote above from I Corinthians 11:3 they left out “in turn, the head of a woman is the man.”
Now, is the man greater (meizon) than the woman because the man has a better (krettion) nature than the woman? Of course not! The man is greater than the woman positionally in the household, “For the husband is head of the wife, as also Christ is head of the church; and He is the Savior of the body.” (Ephesians 5:23) Therefore, we can confidently read I Corinthians 11:3 in the following way: ‘But I want you to know that the head of every man (positionally) is Christ, the head of woman (positionally) is man, and the head of Christ (positionally) is God.’
Thus, Jesus is not teaching us that the Father is greater than Him because the Father has a better nature (divinity) than Him (Jesus), but that the Father is in fact greater than Him positionally because Jesus, who is equal with God in nature, left heaven and added on the nature of a human being and was born of a virgin in order to redeem humanity. Also, we can further say that the Holy Spirit is positionally lesser than both the Father and the Son, but He is in no way by nature inferior to them. The Jehovah’s Witnesses own faulty argument and usage of I Corinthians 11:3 backfire on them in their attempt to debunk and disprove both the deity of Jesus and the Triune nature of God.
In the second part of this article we will cover the remaining Scripture verses: Deuteronomy 6:4, Isaiah 42:8, and Acts 2:32. I hope this has helped you as you seek to win Jehovah’s Witnesses to the biblical Jesus of the Christian faith. The second article will be written and posted ASAP. I look forward to writing and sharing the second and final part of this article with you.
Works Cited
1. C. Stephen Evans, PocketDictionary of Apologetics & Philosophy of Religions (Downers Grove, IL: InterVarsity Press, 2002), pp. 118.
2. Ron Rhodes, Reasoning from the Scriptures with the Jehovah’s Witnesses (Eugene, OR: Harvest House Publishers, 1993), pp. 146-47.
3. Ibid, pp. 147.
4. David A. Reed, Jehovah’s Witnesses: Answered verse by verse (Grand Rapids, MI: Baker Book House, 1986), pp. 80.
Since the time of the late Dr. Walter Martin ( father of Counter-Cult apologetics), the ministry of Apologetics, particularly Christian Apologetics, had grown rapidly in leaps and bounds, but exploded after the death of Dr. Walter Martin in 1989. Apologetics found a home in various areas of studies ranging from theology to philosophy through which numerous apologists from numerous specialties and expertise ascended onto the scene. Renowned apologists such as William Lane Craig, Lee Strobel, Ron Rhodes, Norman Geisler, and many others have made a major impact on the study and ministry of Christian apologetics like no other time in the history of the Christian Church.
Presently, apologetics is primarily promoted and practiced in the field of philosophy; particularly the philosophy of religion. Counteracting postmodernism/atheism’s rejection of the existence of God using philosophical arguments like the Kalam Cosmological argument, the Teleological argument, the Ontological argument, or the Moral argument as well as debunking moral relativism which, on the ethical side of philosophical apologetics, is quite challenging, seems to be the topical focus today. While it is important to deal with issues brought forth by atheists who are responsible for the steady increase (10% in the United States in 20211) of those who do not identify with any religion in the United States, there is still an area of apologetics that has been everything short of abandoned: counter-cult apologetics/cult apologetics. We must return to the ministry of counter-cult apologetics.
Before moving ahead however, the term ‘cult’ must first be defined. Dr. Walter Martin defined a cult as follows:
“By the term cult I mean nothing derogatory to any group so classified. A cult, as I define it, is any religious group which differs significantly in one or more respects as to belief orpractice from those religious groups which are regarded as the normative expressions of religion in our total culture.”2
In the case of Christianity, there are several cults that seek to identify with historic Christianity: Mormonism, Jehovah’s Witnesses, the prosperity gospel/Word of Faith movement, and Oneness Pentecostalism, just to name a few. How exactly are they considered cults in light of Dr. Walter
Martin’s definition of a cult? These groups deny or depart from one or more of the essential doctrines of the Christian faith such as the dual nature of Jesus Christ (Christ as fully God and fully human- better known as the incarnation), the Triune nature of God, salvation by grace through faith in Christ alone apart from works, the existence of an afterlife (Heaven and Hell), the divine inspiration of the bible, etc. A denial or departure from any of the essential doctrines of the Christian faith will categorically place one outside the gates of Christianity and even on the wrong side of God relationally. This is serious business, but it seems far too many in the field of apologetics are not treating it as such.
Knowing now that a “Christian” cult is a group that denies or departs from one or more of the essential doctrines of the Christian faith, what exactly is apologetics? Apologetics is defending and proclaiming the truth of the Christian faith. In I Peter 3:15 we are told to, “… sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear;” In Greek, the word for “defense” is apologia where we get our word apologetics.
Counter-cult apologetics is polemic in nature. The function of polemics, according to Dr. Norman Geisler, is to “argue against heresies within Christianity.”3 Unfortunately the polemic nature of apologetics is virtually absent today due to its head on confrontational approach as exhibited in the counter-cult ministry of Dr. Walter Martin. In order to do effective counter-cult
ministry, an apologist must be bold and willing to expose false doctrine biblically; even at the expense of being labeled “divisive” or “intolerant”.
Work in the field of counter-cult ministries seems to have diminished. When one thinks about counter-cult apologetics, fewer and fewer names come to mind. There is Sandra Tanner and her hard and faithful work in ministering to those in Mormonism and likewise Robert Bowman who has done significant work in the field of cult apologetics. Ron Rhodes, author of Reasoning from the Scriptures series which covers the doctrines and practices of Mormonism, Jehovah’s Witnesses, Masons, Islam, and Roman Catholicism, is also a notable mention. His work has blessed me greatly in my study and work amongst the cults and I’ll be forever thankful to the Lord for it and him especially.
The question now is: where are our counter-cult apologists and ministries for today and for the future? From my observations, as one who considers himself a counter-cult apologist, the landscape is very quiet and the waters are motionless as Mormons, Jehovah’s Witnesses, and the prosperity gospel/Word of Faith teachers continue undisturbed. Where are the watchmen who are supposed to be on the wall calling out false doctrine for the sake of protecting the health and stability of the Christian Church? The need for counter-cult apologists is needed just as much now as in the days of Dr. Walter Martin. Family members, co-workers, friends, and others are still being trapped into false brands of Christianity that are leading them down a hell-bound path of idolatry and other lies concerning the Christian faith.
Let’s look at some disturbing statistics for a moment. According to the Jesus Christ of Latter-Day Saints Newsroom, there are approximately 16,565,036 Mormons, 399 missions, 30,940 congregations, and 167 temples in the entire world.4 9,419,307 Mormons, 173 missions, 18,256
congregations, and 110 temples are in the United States alone!5Is there a need for counter-cult apologetics and evangelism among the Mormons? I think so!
More disturbing statistics show that in the entire world, there are approximately 8,695,808 Jehovah’s Witnesses with a total of 120,387 congregations6. In the United States alone there are approximately 1,242,976 members and 12,355 congregations!7Is there a need for counter-cult apologetics among the Jehovah’s Witnesses? Indeed there is.
Finally, let’s look at what is considered the booming growth of Pentecostalism-Charismatics. While Pentecostalism and Charismatics are not all bad, there are plenty of the bad in both camps to raise great concern. In Pentecostal circles there are the Oneness Pentecostals who deny the doctrine of the Trinity and salvation in Christ alone by faith. Oneness Pentecostals holds to Modalism which teaches that Jesus manifested himself as the Father in Creation, Jesus himself in redemption, and the Holy Spirit in the Church today.8The booming growth of this brand of Pentecostal Christianity should cause great concern in the Christian Church; especially among our leaders, theologians, and apologists. According to Dr. Ed Stetzer in a 2014 interview with Christianity Today, “When I meet with Pentecostal leaders, they’re strategizing about where to plant a church. They break out the maps and determine where they need to focus their attention. Never mind there are already six churches in a 10-block community. To them, there’s not a Spirit-filled church in that community until they plant one. So they are often avid planters, not just in their own area, but also around the world.”9
In addition to concerns over the rapid growth in Oneness Pentecostalism, there is the ever-increasing concern with the doctrinal and theological compromise within much of the Church of God in Christ denomination where Bishop J. Drew Sheard presides. The Word of Faith theology, espousing New Age Metaphysical doctrines such as positive confession and the
like, has gained a strong foothold in this denomination throughout the United States. This compromise with positive confession came to a crescendo When the former presiding Bishop Charles E. Blake invited Joel Osteen of Lakewood Church in Houston, Texas to speak at COGIC 110th Holy Convocation in 2017. Joel Osteen preached his usual positive confession-laden message barely referencing the bible for his topic. You can go on YouTube to hear his entire message for yourself. As you can see, counter-cult apologetics is needed even amongst those who have been known to be doctrinally sound when it comes to the essential teachings of Christianity.
On the other side of this two-headed coin we have the charismatic movement which, under the guise of Christianity, has espoused some of the most blasphemous and heretical doctrines; such doctrines as: Jesus atoning for our sins in hell, the denial of the sovereignty of God (God needs our permission via prayer to operate in the earth), the little gods doctrines (Christians are little gods), etc. In times past, these doctrines were confronted and exposed biblically by Dr. Walter
Martin, D.R. McConnel, Hank Hanegraaf, and others, but today there seems to be an uncomfortable silence in the face of such teaching. One exception is Justin Peters who has devoted a great deal of his time and resources to exposing these teachers and teachings through his seminar which originally was entitled “A Call to Discernment”, but is currently entitled “Clouds without Water.” For the sake of those we love and know who are trapped in the prosperity gospel/Word of Faith movement, we must not remain silent. Being silent will not make them go away. Our silence will only embolden those who teach such errors.
So what will we do? Will we continue, whether intentionally and unintentionally, to ignore what Dr. Walter Martin called “The Kingdom of the Cults” or will we take the necessary time to know what we as Christians believe and why? Not knowing what we as Christians believe and why is the major problem that leaves many Christians vulnerable to the deception of the cults. Walter
Martin once said that, “Within the theological structure of the cults there is considerable truth,all of which, it might be added, is drawn from biblical sources, but so diluted with human erroras to be more deadly than complete falsehood.”10 The Christian who is ignorant of the essential
doctrines of the Christian faith are easy prey for the Mormons, Jehovah’s Witnesses, and other cultists to deceive and carry away. The only way to counteract their attacks is to know your bible and be ready to challenge their teaching in the light of Scripture. To be an effective witness to those you know and love in the cults, you must first know what you believe and why as a Christian and then know what they believe and why for the purpose of productive dialogue.
Thus, we must return to the ministry of counter-cult apologetics like in the days of old; which honestly was not that long ago. It is of urgency that we again increase in this area of apologetic and evangelistic ministry. The vast majority of the world is still religious despite the growing number of those who do not identify with a particular religion or religion at all. Jesus paints for us a tragic picture of judgement day when those who thought they knew and followed Jesus get the unpleasant surprise of finding out they weren’t. In Matthew 7: 21-23 we read, “Not everyonewho says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Yourname, cast out demons in Your name, and done many wonders in Your name?’And then I willdeclare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’ This will be the tragic fate of those in the cults. We must return to counter-cult apologetics.
Those who are well acquainted with the kingdom of the cults are very much aware that every cult organization contradicts one or more of the essential doctrines of the Christian faith. The essential doctrines of the Christian faith that are most often and intentionally under attack are: the deity of Jesus, the atonement, the bodily resurrection of Jesus, the triune nature of God, justification by faith, and the authority of the Bible. In the case of the Jehovah’s Witnesses this would also include the personhood of the Holy Spirit.
According to the Watchtower Bible and Tract Society, the Holy Spirit is not a person, as historic Christianity has always taught, but a force. The online glossary of the Jehovah’s Witnesses website defines the Holy Spirit as:
“The invisible energizing force that God puts into action to accomplish his will. It is holy because it comes from Jehovah, who is clean and righteous to the highest degree, and because it is God’s means to accomplish what is holy.”1
In other words, the Holy Spirit is simply “God’s active force.”2 But is this true? Does the Bible and reason lead to a belief in the impersonal nature of the Holy Spirit? This article will investigate the Jehovah’s Witnesses’ claim of the impersonal nature of the Holy Spirit and see if it can biblically and logically hold its ground. Better yet, let’s also see if their claim can hold its ground in the face of their own Bible translation: The New World Translation. If the New World Translation, alongside our Holy Bible, affirms the personhood of the Holy Spirit, then the Jehovah’s Witnesses doctrine of the impersonal nature of the Holy Spirit collapses under its own weight.
Argument #1
Jehovah’s Witnesses’ first argument against the personhood of the Holy Spirit, which they would also consider to be their strongest argument against the personhood of the Holy Spirit is that the Holy Spirit “is spoken of as ‘filling people’, they can be ‘baptized’ with it; and they can be ‘anointed’ with it. None of these expressions would be appropriate if the Holy Spirit were a person” 3 Unfortunately, this anonymous writer failed to explain why the use ofthese expressions are inappropriate if the Holy Spirit is a person. We are expected to assume the writer has made a rational case against the personhood of the Holy Spirit, however, that will not suffice. Further elaboration is required in order to establish a sound case against the personal nature of the Holy Spirit.
Why isn’t it possible for the Holy Spirit, as a person, to perform acts such as filling, baptizing, and anointing individual believers with Himself? In Christianity, the Holy Spirit is omnipresent (everywhere present) due to His very nature being God. God is omnipresent, and since the Holy Spirit is by nature God, then the Holy Spirit is omnipresent. It is therefore not a problem for the Holy Spirit, as a person, to perform acts of filling, baptizing, and anointing individual believers with Himself since the Holy Spirit is not spatially limited (i.e. a physical body).
Interestingly, the Jehovah’s Witnesses do not seem to take in consideration that even Jehovah (God) also fills all things, but yet is Himself a person. In Ephesians 4:6b God is …”who is above all, and through all, and in you all.” (NKJV Bible) In this verse we are told by the apostle Paul that God is in all believers in Jesus Christ. How? Through the Holy Spirit who is by very nature God. Even the New World Translation attests to this, “one God and Father of all, who is over all and through all and in all.” (NWT) How is it possible for Jehovah God to be in all (believers) and yet be a person? Could it be because Jehovah God is simultaneously a person and omnipresent? Of course it is. Thus, the Holy Spirit, who can perform the acts of filling, baptizing, and anointing individual believers is also simultaneously a person and omnipresent.
Argument #2
Another argument Jehovah’s Witnesses use against the personhood of the Holy Spirit is the personification argument. This argument posited by the Jehovah’s Witnesses states that when we read in the Bible of the Holy Spirit “speaking”, “hearing”, “bearing witness”, “teaching” or being called our “helper”, these are mere personifications; not to be taken literally. 4 Granted, it is true that the Bible does use personifications in certain instances. For example, Luke 7:35 speaks of wisdom having children, “But wisdom is justified by all her children.” Obviously, wisdom cannot bear children because wisdom is just a word, not a person. Another example is Romans 5:14, 21 which speaks of sin, death, and grace reigning. Again, it is obvious that sin, death, and grace are not personal entities, only words. Can this argument, therefore, rationally stand its ground? Three traits that can be ascribed to persons are the ability to: speak, teach, and bear witness.
Speaking
In Acts 13:2 we read, “As they ministered to the Lord and fasted, the Holy Spirit said, “Now separate to Me Barnabas and Saul for the work to which I have called them.” Jehovah’s Witnesses will argue that in cases where the Holy Spirit is said to be speaking, this “was done through angels or humans.”5 In this verse, however, it is not the case. The subject is the Holy Spirit and the action performed by the subject is the action of speaking. Nothing in this verse tells us the act of speaking was done through either an angel or human. The Holy Spirit spoke to certain prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, and Manaen (verse 1). After the time of prayer and fasting, these prophets and teachers obeyed the Holy Spirit’s command and laid hands on Barnabas and Saul (Paul), prayed for them and sent them on their way (verse 3). Therefore, since there was no mediator to convey the message to set aside Paul and Barnabas for the assigned mission work, we can rationally conclude that the Holy Spirit spoke directly to the prophets and teachers. This is only possible if the Holy Spirit is a person.
Teaching
In John 14:26 it states, “ But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all things that I said to you.” In the New World Translation it basically says the same thing, “But the helper, the holy spirit, which the Father will send in my name, that one will teach you all things and bring back to your minds all the things I told you.” (NWT)
So what comes with being able to teach? To be able to teach, one must: a. have a mind; b. have knowledge which require a mind; and c. have the ability to intelligently communicate knowledge. Can an impersonal entity, such as a force, possess mind, knowledge, and communication skills? No, absolutely not, but a person can. In the New World Translation, Jesus states, “….that one will teach you all things and bring back to your minds all the things I told you.” demonstrating that human persons have minds. In order to be able to bring any teaching of knowledge back to one’s remembrance, one must have a mind in order to do so. Hence, only persons have minds which can and do possess knowledge and thus can teach. The Holy Spirit is able to teach–which requires a mind and knowledge–therefore, the Holy Spirit must be a person.
Bearing Witness
Lastly, in the New World Translation, John 15:26 states, “ When the helper comes that I will send you from the Father, the spirit of the truth, which comes from the Father, that one will bear witness about me” What is it to bear witness of someone? To bear witness is to affirm or ascribe to a person’s character or philosophy of life as is the case of the Holy Spirit concerning Jesus here in John 15:26. Jesus is saying that the Holy Spirit will bear witness to His (Jesus) character and teachings.
Can a force bear witness of anyone? No, but a person can. In Exodus 20:16 of the Ten Commandments, it says, “You shall not bear false witness against your neighbor.” Who is being commanded not to bear false witness against their neighbor? Human persons. Human persons are commanded not to bear false witness against their fellow human person. Only persons have the ability to either bear true or false witness against their neighbor; which indicates that a person can be either moral or immoral. To bear true witness is moral and to bear false witness is immoral. What kind of witness does the Holy Spirit bears about Jesus? The Holy Spirit bears true witness to the person and teachings of Jesus Christ because the Holy Spirit will lead us into all truth. (John 16:13) Since the Holy Spirit truthfully bears witness to the person and teachings of Jesus, the Holy Spirit is not only a person, but a moral person, and not just a moral person, but a perfectly moral person because the Holy Spirit is God and God is the only one who is morally perfect.
Argument #3
The final argument that Jehovah’s Witnesses use in opposition to the personhood of the Holy Spirit is that since the Holy Spirit does not have a personal name, then the Holy Spirit is not a person. They indirectly imply this argument by saying, “the Holy Scriptures tell us the personal name of the Father–Jehovah. They inform us that the Son is Jesus Christ. But nowhere in the Scriptures is a personal name applied to the Holy Spirit.” 6 First off, a much needed correction is to be made: Jesus Christ is not His personal name. Jesus is His personal name and Christ means “anointed one” or “Messiah”. Thus, the personal name of the Son of God is Jesus, who is the Messiah. With that said, let us continue.
Is this argument set forth by the Jehovah’s Witnesses rational and thus, valid? No, this argument is actually irrational because it implies that personhood does not exist unless one has a personal name and that is just not the case. In actuality, this form of reasoning runs into a lot of problems and absurdities. Think about it. How many people do you know have given personal names to things like animals and cars? Clara may call her dog Rex and Bill may call his car Betsy, but is Rex the dog and Betsy the car now considered persons because they possess personal names? Of course not. That would be absurd!
Being a person entails more than just having a personal name. Descriptively, a person is one who has mind, will, and emotions. The Holy Spirit has a mind (Romans 8:27), will (I Corinth. 12:11), and emotions (Eph. 4:30). An impersonal force– whether active or not–does not and cannot possess the personal qualities of mind, will, and emotions. These personal qualities are only reserved and possessed by personal beings.
Furthermore, this line of reasoning also creates an unpleasant moral conflict for the Jehovah’s Witnesses. Jehovah’s Witnesses are ardently pro-life and thus opposes abortion; which is a wonderful thing. The moral conflict for the Jehovah’s Witnesses, however, comes into play when applying their line of reasoning concerning personal name equaling personhood to the issue of abortion. The problem is as follows:
If one is not a person unless they have a personal name, then abortion becomes perfectly justifiable. Why? because an unborn baby does not possess a legal personal name. This personal name is not legalized until the baby is born and the personal name is printed on the birth certificate. Parents can and do name their unborn babies in advance all the time, but that personal name is useless and therefore meaningless until the baby is born and the personal name is printed on the birth certificate. Abortion would be perfectly justifiable until the baby is born and named, if we were to apply the Jehovah’s Witnesses line of reasoning concerning personal name equaling personhood. This would of course be morally horrific and I’m sure Jehovah’s Witnesses would agree. So if we cannot apply this line of reasoning to abortion (and we shouldn’t), then there is no rational reason to apply this line of reasoning when it applies to the argument opposing the personhood of the Holy Spirit. It is not a rational or realistic argument against the personhood of the Holy Spirit and it therefore should be undoubtedly rejected.
The Holy Spirit is a Person
We can conclude that the Holy Spirit is indeed a person. Through the testimony of the Bible and sound reason, there should be no doubt that the Holy Spirit consists of the traits and attributes of personhood. Unlike a force, the Holy Spirit–like any other person–has a mind, which gives Him the ability to speak and teach. He (the Holy Spirit) has a will, which gives Him the ability to willfully choose to set aside people for ministry work. The Holy Spirit has emotions and can be grieved, which only a person can express.
Despite the Jehovah’s Witnesses’ claim of the Bible using personified language, when it comes to the Holy Spirit speaking, teaching, and bearing witness, we have seen this to be an irrational position to take. Both our Bible and the Jehovah’s Witness bible–the New World Translation–along with the tools of logic and rationality shows that this is not and cannot be personified language, but literal language which articulates that the Holy Spirit is in fact a person, and not a force.
We have seen that even though the Holy Spirit fills, baptize, and anoint believers of Jesus Christ, He (the Holy Spirit) can still be a person because God, as a person, also fills believers with Himself. This is affirmed both in our Bible and the New World Translation. Unfortunately, the Jehovah’s Witnesses fail to give an explanation of why these expressions of actions by the Holy Spirit are deemed inappropriate. They seem to assume we will just mindlessly accept their presupposition without question; but thinking individuals like us cannot allow these claims to go unquestioned. We require them to clarify their claim in order to better understand the argument they are setting forth.
Finally, we have seen that it is logically absurd and even morally dangerous to argue that the Holy Spirit is not a person due to Him lacking a personal name. We saw how absurd it was because no one would say a dog named Rex or a car named Betsy is a person due to it having a personal name. Further, we saw how this line of reasoning puts the Jehovah’s Witnesses in a moral dilemma. If reasoned that one is not a person until they have a personal name, then abortion becomes justifiable since a baby does not legally receive their personal name until the baby is born. Thus, termination of the baby in the mother’s womb would not be wrong. Jehovah’s Witnesses would find this to be horrific since they are pro-life.
The Holy Spirit is a person. He is by very nature God Himself as the third person of the Holy Trinity. He is, as God is, omnipresent, omniscience, omnipotent, and omnibenevolent. The Holy Spirit inspired the writers of the bible and because of Him we have the blessing of reading about the person and ways of God. He seals us as Christians for the day of redemption. (Eph. 4:30) He gives us spiritual gifts as He wills for service in the church; locally and worldwide (I Corinth. 12:4-11) and so much more. This is the person: The Holy Spirit of God.
In the 1980’s and 1990’s, positive confession began to flood into churches throughout the United States. Well known charismatic preachers such as Kenneth Hagin Sr., Kenneth Copeland, Fredrick K.C. Price, Benny Hinn, and many others began to teach that you can create negative or positive realities with your spoken words . These preachers taught that one should not confess that they’ are sick with a cold (even while symptoms are clearly present), but rather confess health and healing by quoting Isaiah 53:5 which states ” by His stripes you are healed” (even though your nose is running and you’re coughing up your guts). In a nutshell, they profess that a person should deny the reality they are seeing and experiencing (such as having a cold) and confess the reality they think is rightfully theirs via what they believe the Bible says about their situation. However, if what one positively confesses fails to come to past, then it is the fault of that person because they did not have enough faith to bring it to past.
This doctrine has derailed the faith of many people and in turn wrecked their lives and faith in Jesus Christ. At the height of the positive confession/Word of Faith Movement, many books and articles were written to refute this movement such as Dr. Walter Martin’s book The Kingdom of the Cults, Hank Haneagraff’s book Christianity in Crisis, and D.R. McConnell’s book A Different Gospel. These books and others effectively helped many who fell prey to this movement and its doctrines to realize that they had been deceived and that positive confession, as taught by those in the Word of Faith Movement, is in no way biblical. If anything, positive confession has its origins in the New Age Movement.
Sadly, however, it seems that once again the positive confession movement is under the radar of the Christian church and Christian apologist. With the exception of Justin Peters and his seminar Clouds without Water, their doesn’t seem to be very much work or ministry dealing with this dangerous doctrine. Dangerous doctrine? How is positive confession a dangerous doctrine? In this blog I will attempt to demonstrate how this doctrine denies the sovereignty of God; which is in fact dangerous, how preachers in this positive confession movement attempt to ground their doctrine in the Bible, how they teach their followers to use Scripture to create their own reality, and lastly, how these faith teachers (as they are usually called and will be called for the duration of this blog) say that God cannot do anything apart from what we say via quoting Bible passages.
Scripture and Doctrine
If a teacher who claims to be a Christian teacher is going to teach a doctrine that they want others to believe, they must attempt to find grounds for it in the Bible. Preachers and teachers in the positive confession movement use a number of Bible verses in an attempt to solidify their doctrine of positive confession, but for now we will only examine the Bible verses they most often use when attempting to substantiate their doctrine of positive confession. After presenting each verse and how they (mis) interpret them, I will attempt to properly interpret them as they are usually interpreted by preachers and teachers of the Bible.
Romans 4:17
One of the most, if not the most used passage of Scripture by those in the positive confession movement is Romans 4:17, “(as it is written, “I have made you a father of many nations”) in the presence of Him whom he believed—God, who gives life to the dead and calls those things which do not exist as though they did…’ Faith teachers will point particularly to the latter half of this verse and tell their listeners that they, by their very words, can call things into existence. Joseph Prince in his devotional entitledCall it Forth, teaches his readers that they should call things that be not as though they were because that is what God does and since they are created in the image of God, they, according to Prince, are able do the same thing. Prince attempts to substantiate his point by teaching that the changing of Abram’s name to Abraham in Genesis 17:5 caused Abraham to confess that he is Father of Many Nations via the meaning of his name:
“When God wanted to make Abraham a father of many nations, what did He do? He changed the way Abraham talked…God changed the way he talked. How? By changing his name from Abram to Abraham, which means “father of many nations” (Genesis 17:5)…. But God changed the way Abraham talked so that he called forth what God saw him already blessed with.”
In others words then, in order for God’s promise for Abram to come to pass, God had to change Abram’s name to Abraham so that through the calling forth of his name by himself and others, the promise would come to pass. In the conclusion of his devotional, Joseph Prince states, “My friend, despite the pain, call forth your healing. It is pointless to state the obvious. So change the way you talk. See the way God meant it to be, and start calling forth your healing and wholeness! (Call it Forth) In order words, your healing or any other “promise” of God is not dependent upon God, but dependent upon you based on what you say (confess).
Who Truly Calls it Forth?
Joseph Prince’s attempt to substantiate his interpretation of Romans 4:17 and its acceptability by his readers, is predicated on two things: 1) An understanding of being created in the image of God means you have the same power as God to call things into existence. 2) That one neglects closely examining Romans 4:17 for one’s self, but rather mindlessly accept his interpretation of the passage of Scripture. Once the reader has done these two things, Joseph Prince has won their mind. The Bible, however, in 2nd Timothy 2:15 instructs to “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. (KJV) So let’s do that right now as I further elaborate upon the two points stated above.
What exactly does it mean for human beings to be created in the image of God? One answer that can be immediately eliminated from consideration is that we are created in the exact image of God. Faith teacher Creflo Dollar in his book The Image of Righteousness says, “When God made Adam, He made an exact duplicate of Himself. (Image of Righteousness, 83) According to Creflo Dollar, …we are super-human beings, possessing supernatural, creative power.” (Image of Righteousness, 81) Since there is no biblical evidence of Adam calling anything into existence, this cannot be true The only thing Adam brought into existence is the reality of sin via his disobedience to God! (Romans 5:12)
What does it mean then to be created in the image of God? Created in the image of God is to be created as a moral and spiritual being with a mind, will, and emotions. Just as the Triune God knows right and wrong, so do we. God is a spiritual Being. We also are spiritual beings since we are comprised of spirit as well as soul and body. (I Thess. 5:23) God has a mind, a will, and emotions. So do we as well. It is in these ways that we as human beings are created in the image of God.
Now elaborating upon by second point, Romans 4:17 in itself does not state that Abraham called anything into existence. Let’s examine this verse a little more closely to see who is doing the calling of things into existence. The Apostle Paul in Romans 4:17 begins with “(as it is written, “I have made you a father of many nations”) in the presence of Him whom he believed… Who did Abraham believe in? The One who made the declaration that Abraham has been made the father of many nations. Who made the declaration? God. So then, it is God who Abraham believed would make him a father of many nations. The Apostle Paul does not stop there, but continues on, “…God, who gives life to the dead and calls those things which do not exist as though they did… Who gives life to the dead and calls those things which do not exist as though they did? God. Not Abraham. Within this verse there isn’t anything that says Abraham called God’s promise of making him a father of many nations into existence. Abraham instead believed God (the One who made the promise) who gives life to the dead and calls those things that be not as though they are. Therefore, it was not Abraham or others calling out his name that brought God’s promise to pass, it was God Himself who, in due season, brought His own promise to Abraham to pass.
Proverbs 18:21
Another passage that faith teachers regularly appeal to in an attempt to substantiate the doctrine of positive confession is Proverbs 18:21 which states, “Death and life are in the power of the tongue, And those who love it will eat its fruit.” Faith teachers interpret this verse also to mean that with our words we can bring about negative and positive realities. The emphasis is placed on in the power of the tongue. Long time faith teacher Kenneth Copeland has always emphasized how powerful our spoken words are; whether for better or for worst. Copeland and other faith teachers–both past and present–teach that our words are “power containers”. Copeland in one of his daily devotionals entitled Power Containers attempts to connect his claim of words being power containers with Proverbs 18:21.
Words, according to Kenneth Copeland “…actually serve as containers for spiritual power.” (Power Containers) Copeland further states, “According to Proverbs 18:21, they have the ability to carry faith or fear, blessing or cursing, life or death.” (Power Containers) In other words, words are the containers and faith, fear, blessing, cursing, life, and death are substances which the containers (words) carry. According to faith teachers, faith is a tangible substance like water. Copeland and other faith teachers appeal to the King James rendering of Hebrews 11:1 which says, “Now faith is the substance of things hoped for, the evidence of things not seen.” to arrive at their idea that words are power containers which hold substances like faith, fear, etc.
Copeland continues by stating that God speaks these words (power containers) and that His words, not Himself, brings things to pass, “Every word He has ever spoken has been filled with faith, power and life. In fact, God’s Word actually contains within it the power to bring itself to pass.“(Power Containers) So it appears that what Copeland is teaching here is that life and power are in the words which He(God) speaks, not in the nature of God Himself. So then, according to Copeland, when we believe and verbally speak the Word of God we have that same power to bring our confession into our reality, “So when you believe that Word, and your faith comes together with His faith, the power of that Word is released, the Holy Spirit goes into action, and the Word explodes into this natural realm and becomes a reality in your life!” (Power Containers) This means then, according to Copeland and other faith teachers, that when your faith (the substance) connects with God’s faith (the substance), then nothing can keep you from getting what you want such as health, prosperity, riches, etc. Why? Copeland closes his devotional by making it overtly clear, “…you have the power to affect change in your life by speaking, because your words are containers of power.” (Power Containers) From what has been said here by Kenneth Copeland, whatever happens to you and I, whether for better or worse, the praise or blame lies squarely on our shoulders.
The True Function of the Tongue
Kenneth Copeland and other faith teachers interpret Proverbs 18:21 to mean that our spoken word, whether positive or negative, brings about our experienced reality. This, however, is not the truth. But before delving into the proper interpretation and understanding of Proverbs 18:21, let’s examine the foundation from which Copeland and other faith teachers base their interpretation to determine if their (doctrinal) foundation is that of rock or a foundation of sand. Whether their interpretation of proverbs 18:21 stands will solely depend on their understanding of what faith is.
An Examination of Faith
Earlier it was pointed out that Kenneth Copeland and other faith teachers understood faith to be a tangible substance. This idea of what faith is was derived from the King James rendering of Hebrews 11:1, “Now faith is the substance of things hoped for, the evidence of things not seen.” The crucial question is: is faith really a tangible substance as the King James version says? The answer is no. The Greek for substance in Hebrews 11:1 is hupostasis. While it is true that hupostasis can mean substance, it does not mean a tangible substance like water. Hupostasis actually means confidence or assurance. For example, in the English Standard Bible Hebrews 11:1 reads, “Now faith is the assurance of things hoped for, the conviction of things not seen.” In the New International Version it reads, “Now faith is confidence in what we hope for and assurance about what we do not see.” In the Evangelical Heritage version it simply reads, “Faith is being sure about what we hope for, being convinced about things we do not see.” So faith by definition is having confidence or assurance in something or in someone. Faith is not this tangible substance which goes into some metaphysical power container called words.
Biblically, faith has an object and the object of faith is God. To better put it, God is the object or target of our faith. We have faith or trust in God for whatever it is we need; whether it be for healing or a job. In Hebrews 11:6 it says, “But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.” In other words, without trust it is impossible to please God and we are to believe in who God is. To not do so is displeasing to Him. Even Jesus could not do many miracles in His hometown of Nazareth due to the unbelief of many of the people there (Mark 6:5-6). This was due to a lack of trust and belief in who He was. Therefore faith is not a tangible substance, but faith is belief, trust, confidence, and assurance in God and what He is capable of doing.
The Tongue and Natural Consequences
How then are we to properly interpret Proverbs 18:21? The common interpretation and understanding of the verse is that there are natural consequences for what we say; whether it be good or bad. Indeed, words have power, but not in the supernatural sense of the word power. For example, if a cop pulls me over and I call him a bunch of expletives, he will forcefully drag me out of the car and arrest me. Another example would be if I told my wife how beautiful she looks in a certain dress, she will smile with happiness. Proverbs 18:21 teaches that ne should watch what they say to others because a response to what one says always follow. Life experiences itself testifies to this being true. Furthermore Proverbs 15:1 testifies to this being true when it says, “A soft answer turns away wrath, But a harsh word stirs up anger.” In a nutshell: What we say has an undeniable effect on our listeners.
The Understated Message
Throughout this examination of positive confession and the two primary Scripture verses used in an attempt to substantiate this doctrine, there has been an understated message bellowing forth. This understated message which, as been presented over and over again, is that you have the power via the words(confessions) that you speak. Kenneth Copeland makes it unequivocally clear that “…you have the power to affect change in your life by speaking… (Power Containers) The question needing to be asked here is where is God in the mist of all this confessing and speaking things into existence? Well God is in the mist of it, but is seeking permission to act on the believer’s behalf via positive confession. Yes, you read that correctly. God cannot do anything in the life of a believer unless the believer through positive confession, give God permission to operate in our lives. I know this sounds insulting since most of us reading this believe that God is sovereign; that God does all that He pleases. The faith teachers, however, do not believe this and, as seen in our examination of positive confession, has becomes blatantly clear. You don’t have to take my word for it, examine here for yourself the faith teacher’s saying it themselves.
Kenneth E. Hagin in his devotional Why Pray? makes it clear and simple that God does not have dominion in the world or in the Earth, “God is not ruling in this world. He is not ruling on the earth. Thank God, He will one day! But right now His will is not being carried out on the earth—except in the lives of those who surrender to Him.” (Why Pray?) So according to Hagin, God is not ruling the world or the Earth, but one day He will. For now though, God can only execute His will in the Earth through Christians. Well if God is not ruling in either the world or on Earth, who is? According to Hagin, God gave all of His dominion to Adam, “He said, “I give you dominion over all the work of my hands.” Therefore Adam had dominion upon this earth and in this world. He was originally, in a sense, the god (small “g”) of this world.” (Why Pray?) So we see here that Adam had dominion over the world and the Earth and was, in a sense, according to Hagin, a little god.
Little gods Doctrine
Before moving forward, know that this teaching of believers being little gods is not only taught by Kenneth E. Hagin, but other faith teachers also teach this little gods doctrine as well. Here is a video link on YouTube where you can see and hear it for yourselves (Note: Benny Hinn has said that he no longer teaches the little gods doctrine). The Scripture which faith teachers allude to in an attempt to support their little gods doctrine is John 10:34 which reads, “Jesus answered them, “Is it not written in your law, ‘I said, “You are gods” ’?” At first glance the faith teachers seem to have made their case, but let’s dig a little deeper into the text. First, this statement by Jesus is also found in Psalm 82. In this chapter we have a scene set before us of the judges of Israel. In verse 1 we are told that God stands in the congregation and judges amongst the gods (judges). Then in verses 2-5 the writer, Asaph, rails accusations of partiality against the “gods”. In verse 6-7 it goes on to say, “ I said, “You aregods, And all of you are children of the Most High. But you shall die like men, And fall like one of the princes.” If these “gods” can die like mere men, then they must in fact be mere men. Elohim, which is used in these passages of Scripture can refer to God Himself or to earthly judges. In this context it means judges due to other passages of Scripture which tell us there is only one God (Deut. 6:4) and from Isaiah 40-46 God repeatly says that there is no other God, but Him (Isaiah 40:18, 43:10, 44:6, 45:5-6, 45:18, 46:5, 46:9). So since there is no other God but Himself, then in no way was Adam the god of the world and the Earth. God does not contradict Himself.
Returning to Hagin’s devotion, we see, according to Hagin, that Adam received full dominion from God and apparently God had no dominion Himself over anything in the Earth. Something tragic happened, however, according to Hagin, “But Satan came and lied to Adam. Adam committed high treason and sold out to Satan. When that happened, Satan became the god of this world.” (Why Pray?) So when Adam disobeyed God in the Garden of Eden in Genesis 3 and ate from the tree of the knowledge of good and evil, not only did sin come into the world, but Adam lost his dominion and supposed godhood to Satan and Satan became the god of this world. Now if you truly take the time to read all of Genesis 3, you will not read anything about this transfer of dominion to Satan. While it is true in a sense that Satan is the “god” of this world, that is this ungodly world system, still Satan is not an actual god/divinity like the Lord God is, but it refers to Satan’s rulership over the ungodly world system. This has to be so because Psalm 24:1 says, ” The earth is the Lord’s, and all its fullness, The world and those who dwell therein.” Take the time to notice that Satan is called the ruler or god of this world, not the ruler or god of this Earth. (2nd Corinth. 4:3-4) Even Hagin says this in his devotion several times which contradicts his own claim that Adam lost his dominion over the Earth to Satan.
Consequently, according to Hagin, if God gave all His dominion in the world and in the Earth to Adam and Adam through sin lost his God-given dominion to Satan, then God must be locked out and unable to do anything in the Earth because God no longer has dominion in the Earth. If this was true, then it would logically flow from this that, “God cannot legally and justly move in and take away that dominion from the devil. The devil has dominion here. He has a legal right because he has Adam’s lease. And God cannot do anything unless somebody down here asks Him.” (Why Pray?) Kenneth E. Hagin, Fred Price Sr., the late Myles Munroe, and many other faith teachers have taught the exact same doctrine and none of them (as far as I know of) have yet to recant this doctrine. According to the faith teachers, it is prayer (actually positive confession) that gives God access into the Earth to execute His will; otherwise God is helpless until you and I help Him via positive confession. If this is the case then the God presented to us by the faith teachers is not sovereign, and is dependent upon His own creation; human beings. I attest to you that this is not the case according to the Bible.
“Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure…” (Isaiah 46-9-10)
“The earth is the Lord’s, and the fullness thereof; the world, and they that dwell therein.” (Psalms 24:1)
“And who can proclaim as I do? Then let him declare it and set it in order for Me, Since I appointed the ancient people. And the things that are coming and shall come, Let them show these to them.” (Isaiah 44:7)
These Scriptures as well as several others exalt, declare, and attest to the glorious sovereignty of God Almighty. Such a teaching as God needing our permission to operate in the Earth via positive confession demotes God authoritatively and exalts humans and Satan authoritatively. Such a doctrine paints a disturbing and unbiblical picture of what and who God is: A god who is not sovereign, not infinite nor omnipotent (all-powerful) for that matter. How can God be omnipotent if God needs us via positive confession in order to do His will in the Earth and in our lives? Is this the god you want to worship and praise or would you rather worship and praise the infinite, omnipotent sovereign God of the biblical and historical Christian faith? If you are following the teachings of the faith teachers, I hope after you read this that you will shun such teachings and embrace and love the sovereign God of Heaven and Earth.
In my last blog “Christology of the Baha’i Faith and Christianity: A Comparative Overview”, I began a comparative view of Christianity and the Baha’i Faith teaching about who Jesus Christ is. A comparative view of the nature of Christ held by both faiths was previously done. It showed that Christianity affirms the deity of Christ, which is the teaching of the incarnation; Jesus as God in human flesh. In the Baha’i Faith, however, the Baha’is deny the deity of Christ and hold to the view that Jesus was no greater than any other religious leader. Jesus, in Baha’i Christology, is just a mirrored image of God, but not God Himself. Finally a comparitive view of the work of Christ was examined. Christianity teaches that Jesus came to die on the cross for the sins of humanity in order to meet and fulfill the righteous requirements of God. Three days after Jesus’ death on the cross, Jesus rose bodily from the dead and conquered death so that now Christians have the hope of their own physical resurrection on the Last Day. In Baha’i thought, however, Jesus’ death on the cross was only a temporary solution to the problem of sin. The ultimate solution is found in the person and teachings of Baha’u’llah. As far as the physical resurrection of Christ is concerned, they deny it and say that Jesus rose in a “figurative body.” What really rose from the dead was the faith of Jesus disciples (the Body of Christ), which died with the death of Jesus. In this blog though, we will look more deeply into the nature of Christ as taught by both the Baha’i Faith and Christianity and explain why the Baha’i view of the nature of Christ is problematic and inferior to the Christology of the Christian faith.
Mirror, Mirror, on the Wall
According to Baha’i theology, as presented by Alex Gottdank, who is said to have both a Jewish and Christian background, Jesus merely mirrored the image of God during His time here on Earth. In his article “Is Christ God“, Gottdank attempts to reconcile what appears to be contradictions in the New Testament about the deity and humanity of Christ. Gottdank lays out some scriptural examples of this like the supposed contradiction between John 10:30, “I and the Father are one” and John 14:28, “…for the Father is greater than I.” One more example given by Gottdank is John 14:9, “…Anyone who has seen me has seen the Father…” and John 1:18, “No one has ever seen God… which seems also to contradict each other.
So how does Gottdank attempt to reconcile these supposed contradictions between Jesus being divine and human? Gottdank goes over to Colossians 1:15 which reads, “He is the image of the invisible God, the firstborn over all creation.” It is here that Gottdank and the Baha’is present their argument that Jesus just merely reflected the image of God. According to Gottdank, “One simply has to consider how a physical mirror functions to understand Christ’s role as a spiritual mirror or image of God.” (Gottdank, Is Christ God) Gottdank then gives an illustration of how when we see the sun in a mirror, we know the sun is not actually in the mirror itself, but only the reflection of the sun that we see in the mirror. In the same way, according to Gottdank, when people looked at Jesus, they saw the image of God in the Person of Jesus, not God Himself. Gottdank concludes his argument by saying,
“Similarly, if one looks into the spiritual mirror of Christ, one would see God — but would know that God’s image, Christ, is not God Himself but God’s reflection, for God does not descend into the mirror. Instead, His attributes of love, power, omniscience, etc. reflect in the mirror.”(Gottdank, Is Christ God)
Therefore, according to Gottdank, it is impossible for God to be incarnate. God cannot come into the world as a human being just like the sun cannot come into a mirror. While Gottdank does not exactly say so, it is clearly implied by his illustration of the sun and the mirror. Just like it is not possible for the sun to descend into a mirror, it is also impossible for God to descend from Heaven to Earth via the virgin birth into human flesh.
Denial of the Omnipotence of God
In order for the incarnation of God (Jesus Christ) to be impossible, we must completely deny the omnipotence of God; which is exactly what Gottdank and the Baha’i Faith must and is doing in order to hold firmly to their Christology of the nature of Christ. If God is not all-powerful, then Gottdank and the Baha’is have a valid argument against the incarnation of Jesus Christ. If God is all-powerful, however, then it is perfectly possible that God could have came in human flesh, while still remaining God, in the person of Jesus Christ: One Person with two natures simultaneously existing within Himself. In theological terms this is called the Hypostatic Union.
Explanatory Power of the Hypostatic Union
A proper understanding of the Hypostatic Union helps in understanding the supposed contradictions presented by Gottdank. In John 14:9 and John 1:18 we see the Hypostatic Union in full view. Yes, both statements by Jesus are equally true when we view these passages of Scripture through the lenses of the Hypostatic Union: Jesus is one Person with both a divine and a human nature within Himself. Jesus is telling us the truth in John 1:18 that no one has seen God, which is to not have seen God in His full glory. In the Amplified Bible it reads, “No one has seen God [His essence, His divine nature] at any time; the [One and] only begotten God [that is, the unique Son] who is in the intimate presence of the Father, He has explained Him [and interpreted and revealed the awesome wonder of the Father].” So it is true that no human being has ever seen God and God made it known to Moses why in Exodus 33:20, “But He said, “You cannot see My face; for no man shall see Me, and live.” No human being can behold the unveiled nature of God and live, but one could see God if God is in fact veiled. This was the case in the Person of Jesus Christ, God in the flesh. Jesus is God veiled in human flesh and could therefore say in John 14:9,”…Anyone who has seen me has seen the Father…” . Jesus throughout His ministry revealed who God was through His teachings, His perfect moral conduct, His miraculious works such as healing people and raising the dead. In light of understanding the Hypostatic union these two passages of Scripture harmonize together perfectly.
Explanatory Power of the Trinity
Finally, Gottdank’s failure to reconcile John 10:30 and John 14:28 must be addressed. There is a need to delve a little deeper here in order to explain these supposed contradictions. Once again, both of Jesus’ statements are equally true. Yes, Jesus and the Father are one and yes, the Father is greater than Jesus. As have already been shown earlier in this blog, the Father and the Son (Jesus) are by nature equally divine; they are both by nature God. The question that really needs to be answered is how is the Father greater than Jesus if in fact both are by nature God? It is here that the doctrine of the Trinity is brought into play. The doctrine of the Trinity states that there is one God who exist as three eternal person: God the Father, God the Son, and God the Holy Spirit. All three persons are equally the same in nature and substance, but different in person and office (position). The Father, Son, and Holy Spirit are equally God in nature, but in person and office they are different. The Father, Son, and Holy Spirit are their own person individually. Jesus is not the Father and vis versa and neither of them are the Holy Spirit and the Holy Spirit is neither of them. An illustration of the Trinity can perhaps be summed up with an example of a family of three: Father, mother, and child. All three persons share one nature: human. Postionally, however, the Father as the head of the home is greater than his wife and child, and the wife positionally is greater than the child. Neither of the three persons are greater in nature to one another, which is human, but positionally they are in the order given. Likewise positionally the Father is greater than the Son (Jesus), but by no means is the Father greater than Jesus in nature. Both equally have the same exact divine nature. Without the explanatory power of the Trinity, these would be contradictory statements, but with such explanatory power Jesus statements harmonize perfectly.
In conclusion we can confidently declare that Christ is indeed God. Jesus is far more than just a person who “mirrored” or reflected the image of God. Also in light of what has been said and the comparsions which have been made Christologically between Christianity and the Baha’i Faith concerning the nature of God, it is more than safe to say that the Jesus of Christianity is superior to the Jesus of the Baha’i Faith. While Gottdank and the Baha’is attempt to use Scripture to support their idea of Jesus merely being the “mirror” of who God is, they fail to acknowledge and use the whole entire counsel of God. Gottdank and the Baha’is need to study not just John 1:1;14, but also look at verses 2-3 as well. If they did they would see more clearly who the Word is and His equality with God the Father. Perhaps it would help them to read and consider Jesus claim to deity in John 8:58, Jesus said to them, “Most assuredly, I say to you, before Abraham was, I AM.” Jesus declared Himself to be the I AM of Exodus 3:14 who is none other than YHWH Himself. Since Christ is God, it makes Jesus mission and work of upmost importance and, for better or worst, has an eternal impact on our lives and existence. In the next blog we will see exactly how true this is.
The Baha’i Faith prides itself as a religion that is inclusive. In other words, the Baha’i Faith does not claim to be the one true religion as other religions do such as Islam or Christianity. In the Baha’i Faith one can keep the religion of their choice and still be a member of the Baha’i religion. On the Baha’i’s website, visitors to their website are greeted with this:
“Throughout history, God has sent to humanity a series of divine Educators—known as Manifestations of God—whose teachings have provided the basis for the advancement of civilization. These Manifestations have included Abraham, Krishna, Zoroaster, Moses, Buddha, Jesus, and Muhammad. Bahá’u’lláh, the latest of these Messengers, explained that the religions of the world come from the same Source and are in essence successive chapters of one religion from God.” (www.bahai.org)
So according to Baha’i these well known religious figures or “divine Educators” has been sent independently over the course of history to reveal to humanity God’s teachings “for the advancement of civilization”. It is in the person of Baha’i’s “prophet” Bahá’u’lláh that it is made known that all these previous messengers and religions are part of the “one religion of God”. Is that true though? Are religions like Islam, Buddhism, Judaism, and especially Christianity, branches from the same tree which Baha’i call the “one religion of God?” I will show theologically and comparatively how it is impossible for the religions of the world along with the Baha’i Faith, to be inclusive.
The Nature of God
In the Baha’i Faith’s theological understanding of God, God is completely unknowable and is a monothiestic Being. Even though Baha’i’s teaches that God is unknowable, yet this unknowable God has progressively revealed himself throughout history through individuals like Abraham, Moses, Krishna, Jesus, etc. Furthermore they teach that God is “the Creator of the universe, is all-knowing, all-loving and all-merciful.” (www.bahai.org/beliefs/god-his-creation/revelation/)
On the surface it seems that Baha’i agree with the three monothiestic religions: Judaism, Christianity, and Islam. Is that so though? If the god of the Baha’i Faith is in fact all-knowing (omniscience), why do we see contradictions in the description of who God is in the religions of the world? Hindu theology hold to polytheism, which is the belief in the existence of many gods. In some branches of Buddhism it can either be polytheistic or atheistic. Yet in Christianity, God is a triune Being: God the Father, God the Son (Jesus), and God the Holy Spirit. Therefore, if the god of the Baha’i Faith is omniscient, then this god should surely know who he is nature wise. Is this god triune(Christianity)? Is this god polytheistic (Hinduism)? Is this god strictly monothiestic in nature(Islam, Judaism, Baha’i)? They all cannot be true. Either one is correct about the nature of God or none of them are. Two or more contradictory teachings about the nature of God cannot be equally true and therefore calls the god of the Baha’i Faith into question epistemically.
Soteriology (Doctrine of Salvation)
According to Bahá’u’lláh, the messenger of the Baha’i Faith, “[I]s not the object of every Revelation,” He asks, “to effect a transformation in the whole character of mankind, a transformation that shall manifest itself, both outwardly and inwardly, that shall affect both its inner life and external conditions?” (Bahá’u’lláh,The Kitab-i-iqan) So salvation according to the Baha’i Faith is both an outer as well as an inner transformation of the entire person. In the Baha’i Faith salvation seems to be focus on an earthly universal transformation of all of humanity. Bahá’u’lláh says that religion is “the chief instrument for the establishment of order in the world, and of tranquillity amongst its peoples.” (Bahá’u’lláh, Epistle of the Son of the Wolf) This is truly a universal and inclusivistic soteriology and is not shared by those of other faiths.
At the heart of every religion on planet Earth is an exclusivistic worldview of itself. Every religion believes that they alone have the one true view about the world and ourselves and strongly believes that those of other faiths has it wrong. In Islam every person must submit themselves to the will of Allah. In Sura 40:67 it reads, “Say, ‘I have been forbidden to worship those whom you call upon beside Allah since there have come unto me clear proofs from my Lord; and I have been commanded to submit myself to the Lord of the worlds.’ This sura teaches that there is no god one should worship other than Allah and to submit to him.
In both Judaism and Christianity, they share the same view on worshipping Yehwah alone. Both readily point to the Ten Commandments in Exodus 20:3, “you shall not have any gods before me.” Such a command continues to be expounded throughout the entire Bible. Furthermore in Chrisitanity, it becomes even more exclusivistic in the fact that the Lord Jesus Christ boldly claimed to be the only way to God in John 14:6, “Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me. Jesus death on the cross and His resurrection from the dead three days later backed His claim. Jesus did not shy away from letting people know that they cannot have a relationship with God or even know God until they believed in Him (John 5:23). The Apostle Peter in Acts 4:12 boldly proclaimed that salvation is alone in Jesus Christ, “Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved.” In I John 2:23 we read, “Whoever denies the Son does not have the Father either; he who acknowledges the Son has the Father also.” Christian soteriology makes it clear that there is only one way to God and that is through Jesus Christ.
Clearly the religions of the world are by nature exclusivistic, not inclusivistic. Interestly enough, even the Baha’i Faith itself is exclusivistic. According to the Baha’is, Bahá’u’lláh is the promised one supposedly foretold by Abraham, Moses, Buddha, Jesus, Muhammad, and Bahá’u’lláh’s forerunner, the Bab, “”Bahá’u’lláh—the “Glory of God”—is the Promised One foretold by the Báb and all of the Divine Messengers of the past“. This is indeed an excusivistic claim that Bahá’u’lláh is superior to all the above mentioned. Shoghi Effendi (1897-1957) , who was an appointed guardian of the Baha’i Faith in his lifetime definitely gave superior status in his praises to Bahá’u’lláh, “Dominating the entire range of this fascinating spectacle towers the incomparable figure of Bahá’u’lláh, transcendental in His majesty, serene, awe-inspiring, unapproachably glorious.” (The World Order of Bahá’u’lláh) Furthermore Shoghi Effendi refers to Bahá’u’lláh as “the supreme Theophany which means that Bahá’u’lláh was the supreme manifestation of God on Earth. This also is an exclusivistic attitudinal claim as well since it makes Jesus (God incarnate) inferior to Bahá’u’lláh. If this is the case, then we can only conclude that Baha’i Faith is superior to all other religions which is the complete opposite of what it means to be inclusive.
Inclusivism is Impossible
In conclusion, it is completely impossible theologically and comparatively for there to be inclusive union among all religions of the world; including the Baha’i Faith. On theological doctrines like the nature of God and salvation, the religions of the world are obviously different; especially Christianity. Contradictory worldviews cannot all be equally true. Either one of them is right or all of them are wrong. Inclusivism is impossible with the existence of contradictory teaching on such doctrines as salvation, God, Jesus Christ, the afterlife, etc. The fact that the Baha’i Faith exalts Bahá’u’lláh and themselves above all other faiths and their beloved religious figures proves how intolerate and exclusivistic they actually are. Superiority cannot exist in an inclusivistic mindset. So who or what is this “one religion from God”, this tree, which all the branches or world religions stem from? It’s none other than the Baha’i Faith!
Recently my lovely wife Joselyn was invited by a coworker to her church. It is always a pleasant feeling to a Christian to be invited to another house of worship; especially when it’s someone you know or have regular contact with. It is a completely different and troublesome feeling, however, when you go to this “church” only to find out that the teaching there is anything but Christian. Sadly the latter feeling was the case for my wife. She kindly and eagerly went to her coworker’s church only to find it teaching contrary doctrine to orthodox Christianity. Behind the pulpit the pastor openly denied and attempted to debunk such essential doctrines of the Christian faith such as the doctrine of the Trinity, the divinity of Jesus, and justification by faith alone in Christ. This group by the way is Iglesia ni Cristo which in English is translated “church of Christ.” This group is not affiliated with the Campbellite restoration movement,”Church of Christ”, even though they have the same doctrinal stances regarding water baptismal regeneration and the belief that they are the one true church. As me and Joselyn prayerfully prepare for our soon to come conversation with this coworker, I am reminded of the importance of sound doctrine as a Christian. Unlike the Trinity Broadcasting Network which can feature Trinitarians and Modalists having fellowship on the same platform, under the banner of Jesus, as if their opposing views are minor doctrinal issues, sound doctrine derived from the Bible is needed in order to join us unto Christian orthodoxy and protect us from heresy. In this blog we will see the Biblical emphasis put on the importance for having sound doctrine. In the next blog we will put it to work by examining Iglesia ni Cristo.
Doctrine or teaching is in no way foreign to the Bible. Both in the Old and New Testament we see the word doctrine mentioned many times: 51 times in 50 verses in the King James Bible. These numbers, however, fluctuate from translation to translation. Solomon spoke of teaching doctrine in Proverbs 4:2, “For I give you good doctrine, forsake ye not my law.” Solomon saw the need to give his son good doctrine and of course it is only good doctrine if it is in fact sound doctrine! We can also draw from this the importance for parents to have sound doctrine themselves in order to give sound doctrine to their children. The doctrine parents pass on to their children will shape their worldview either for better or for worst both now and for all eternity. God saw this need and gave instruction on when to begin teaching sound doctrine, “Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts (Isaiah 28:9).” We see here that for parents teaching sound doctrine begins very early in a child’s life. Teaching sound doctrine to children is taught both in verbal and non-verbal ways. Verbal ways such as “don’t lie, tell the truth,” and non-verbal ways such as pulling a baby away from a electrical socket.
In seeing the need for good doctrine as we saw in the Old Testament, it is only reasonable to beware of false doctrine. In the New Testament we see warnings about false doctrine. In Matthew 16:12 Jesus warns His disciples about the false doctrines of the Pharisees and Sadducee’s, “Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducee’s.” Jesus was no stranger to dealing with false doctrine. In Matthew 22 alone He dealt with two false doctrines: The Sadducee’s denial of the resurrection and the Pharisees doctrine of the Christ being the son of David. How much more then should we do the same in our day and age? This is only possible of course if we as Christians have sound doctrine ourselves. The Apostle Paul spoke of the need for being mature in Christian doctrine by giving us a descriptive picture of what a Christian without sound doctrine looks like, “That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive (Eph. 4:14).” A good example of this is the founder of the Iglesia ni Cristo Felix Manalo. Felix came up in the Catholic church, then left them and studied the doctrines of various denominations and the Jehovah’s Witnesses. From this he formulated what is now the doctrines of the Iglesia ni Cristo which consist of Campbellite and Jehovah’s Witness theology. This is why the Apostle Paul saw the need for us as Christians to be nourished in sound doctrine (I Timothy 4:6).
Finally it is the responsibility of those of us who are teachers, preachers, and pastors to make sure sound doctrine is being taught to those whom God has giving to feed spiritually. Teaching the Word of God is a great responsibility to us who teach it to others. So much so that James tell us in James 3:1, “My brethren, let not many of you become teachers, knowing that we shall receive a stricter judgment.” Those of us who teach God’s Word are under God’s radar. God holds us accountable for how we teach His Word in every area from Christian living (Christian ethics) to doctrine (theology). This is why apologetics is so important. Apologetics is present because false doctrine is present: both theologically and philosophically. Sound doctrine exposes and corrects false doctrine. Sound doctrine exposes false doctrines such as Jesus being a created being and sound doctrine exposes and corrects false philosophical doctrines such as moral relativism. Where false doctrine exist, sound doctrine must be proclaimed in order to expose false doctrine for what it is. Those of us who are teachers of God’s Word are giving this sweet piece of instruction, “But speak thou the things which become sound doctrine (Titus 2:1).” This is done both by teaching sound doctrine and exposing false doctrine, Every Christian teacher is more than happy to proclaim the glorious truths of God, but very few want to be Christ-like in exposing false doctrine like Jesus did. God hates false doctrine (Rev. 2:15), so it is critically important for us to have sound doctrine rooted deep within us and expose false doctrine.
In conclusion we see that there is STILL a dire need today for sound doctrine. It is our responsibility to pursue sound doctrine at all cost. Many Christians in the past have died because of false doctrine and their stance for sound doctrine while many more lost family, friends, jobs, and social status of other sorts in the name of sound doctrine. Reformer Martin Luther lost his social status with the Catholic church because of sound doctrine and exposing Catholicism’s many false doctrines such as indulgences. I’m pretty sure C.S. Lewis lost his social status in the world of atheism when he believed in the existence of God and received the sound doctrine of Jesus Christ and the gospel. I lost the vast majority of my friends in the Church of Christ when I left them due to embracing the sound doctrine of the gospel of Jesus Christ. To have sound doctrine is costly, but it’s worth it in knowing who God is and what God wants from us. A Christian cannot truly know God and have a relationship with Him on the basis of religious experience alone. It is this plus sound doctrine as well which will make a healthy and meaningful relationship with God possible. Sound doctrine is the sure and solid foundation which Jesus spoke of in Matthew 7:24-27. Without this solid foundation called sound doctrine, we are destined to fall and be destroyed by Satan and his doctrine of demons.
Mormonism is known for its many doctrines which are contrary to Christian theology. Such doctrines include tritheism–the belief that the Father, Son, and Holy Spirit are three separate individual gods, not Triune where the Father, Son, and Holy Spirit are individually by nature the one and the same God. Other doctrines include God as a physical fleshly being with bones, the spiritual brotherhood of Jesus and Lucifer, water baptismal regeneration, and many other doctrines that run contrary to Christian theology. Here in this blog we will look into a doctrine of Mormonism which truly stands out and deviates from Christian orthodoxy: The plurality of gods. The founder of Mormonism, Joseph Smith, Jr. introduces the doctrine to us in the Journal of Discourses volume six, page 5, “In the beginning, the head of the Gods called a council of the Gods; and they came together and concocted a plan to create the world and people it.” Is it true that there is a multiplicity of gods in Heaven? What does the Bible say about this doctrine, if anything at all? Lastly is there any philosophical problems with this doctrine? Let us begin and find some answers.
The first question: Is it true that there is a multiplicity of gods in Heaven? The answer is a resounding no. Mormonism, however, do have a key passage in the Bible which they believe makes their case. In I Corinthians 8:5, “For even though there are so-called gods, whether in heaven or on earth (as there are many gods and many lords)…” Joseph Smith appeals to this passage in a attempt to show us that there are actually many gods who exist other that the God of the Bible. In verse 4, however, we see the Apostle Paul state that there is actually one God, ” Therefore concerning the eating of things offered to idols, we know that an idol is nothing in the world, and that there is no other God but one.” So is there only one God or many gods? Both cannot be true! It sure seems at this point that the multiplicity of gods doctrine is not fairing very well biblically so far.
Now we move on the second question: What does the Bible say about this doctrine, if anything at all? Well, as we have seen in the previous paragraph, there is really no scriptural proof at all. I Corinthians 8:5 was the closet thing to supporting the doctrine of many gods, but in light of verse 4 we see that there cannot possibly be many gods when the Apostle Paul clearly states to us that there is only one God. Even though something or someone may be called a god and lord, in actuality there is only one God according to the Bible. In Deuteronomy 6:4, known as the Hebrew Shema, we read, “Hear, O Israel: The LORD our God, the LORD is one!” This is the doctrinal declaration which Jews, Muslims, and Christians all agree and give their amen to. Other scriptural passages seem to dismiss this plurality of gods doctrine as well. For example, in the book of Isaiah from chapter 40 to chapter 47 it is full of declarations of their being only one God, such as we see in Isaiah 44:8b we read, “You are my witnesses. Is there a God besides me? Indeed there is no other Rock; I know not one.” This verse alone demolishes the existence of a plurality of gods, however, we cannot hang our theological position on this verse alone. In Isaiah 43:10 we read, “‘You are My witnesses’, says the LORD, and My servant whom I have chosen, that you may know and believe Me, and understand that I am He. Before me no God was formed, nor shall there be after Me.” We read here from the very words of God Himself that there is no other gods but Him. This clearly debunks the teaching of a plurality of gods because according the God Himself there was no gods in existence before Him, which is impossible since God never had a moment when He didn’t exist which automatically disqualifies the idea of any gods existing before Him. Furthermore God makes it clear that there will be no gods formed after him, which means He will never create any other god(s) or promote anyone to Godhood. So we see God debunking two theological ideas in Mormonism:
1. The plurality of gods.
2. The teaching that Mormons can become gods themselves in the afterlife.
Therefore I think we can safely conclude that there is no plurality of gods in existence. Only the one true God exist and is forever praised, amen.
Last but not least we need to answer the question: Is there any philosophical problems with the Mormon doctrine of the plurality of gods? I definitely think there is. As Charles Darwin attempted (and failed) to explain the origin of species on purely evolutionary grounds, we must ask Mormons the question: In Mormonism what is the origin of the gods? Unfortunately I have yet to hear or read an answer to that question. Joseph Smith in Journal of Discourses suddenly introduces to us this plurality of gods, but does not tell us who is the First Cause of the chain of gods that exist. In Theism, particularly in Christian Theism, we know that the Cause of the existence of the universe, plant life, animal life, and human existence all are caused by God. The universe, plant, animal, and human life are contingent whereas God is a necessary being. The universe, plant, animal, and human existence are dependent upon God, otherwise none of these could exist for they cannot exist in and of themselves. God’s existence does not depend on anyone else for there is no god but Him. So who or what caused the chain of gods? Sadly in Mormonism there is no Uncaused First Cause like there is in Christianity. We seem to be left with an infinite regress of gods, which means that no matter how far back you go in the chain of gods you never arrive at the First Cause. This probably explains why Mormonism teaches Henotheism, which is the belief in many gods, but worship only one of the pantheon of gods. Mormonism chooses to worship God the Father, not all the plurality of gods because He is the Creator.
Thus in light of the Bible and philosophical reasoning we can conclude that there is no reason to believe in the existence of a plurality of gods in Mormonism. We have seen biblically that there is only one God. In the Hebrew Shema in Deuteronomy 6:4 we see the proclamation and declaration of there being only one God. Throughout the book of Isaiah we read over and over again from chapter 40 through chapter 47 that there is one God and there is none like Him; neither was any God in existence before Him nor will there be any gods to come into existence after him. In I Corinthians 8:4 the Apostle Paul teaches that there is only one God, even though there may be other so-called deities that are called lords and gods. Philosophically we have seen that Mormonism has the daunting task to explain the origin of the plurality of the gods, but have failed to address this issue so far. Since Mormonism does not have an Uncaused First Cause to explain the origin of the gods, Mormonism is left with a infinite regress of gods. This is contrary to Christian theology and philosophical reasoning metaphysically. So we must judge the plurality of gods in Mormonism as false and heretical on both biblical and philosophical grounds.
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