What is Philosophical Apologetics? In this short video you’ll learn more about this field of apologetics and what it entails.
Tag Archives: Apologetics
What is Scientific apologetics?
What is Scientific Apologetics? In this short video, you will learn what it is and what it sets out to achieve.
Evangelism vs. Christian Apologetics
What is the functional difference between evangelism and Christian apologetics? In this video you will get a brief, but clear understanding of what these two fields of Christian ministry seek to accomplish and how they need one another in order to effectively carry out the Great Commission. (Matthew 28:18-20)
What is Christian Apologetics?
What is Christian apologetics? In this short video you will learn from the Bible what apologetics is and the purpose it serves in our Christian witness.
“But sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear.” –I Peter 3:15
Is Water Baptism Necessary for Salvation?
Is water baptism necessary for salvation? This subject has been hotly debated between Christians and those in certain cult groups (Churches of Christ and Oneness Pentecostals, etc.) and the apostate Roman Catholic church for decades.
In order for water baptism to be considered necessary for salvation it must be part of the gospel message because it is the gospel that provides salvation. (Romans 1:16) But is water baptism synonymous with the gospel of Jesus Christ as some pseudo Christian groups claim it is?
In the video Is Water Baptism Necessary for Salvation, we will get a clear answer to this question from the apostle Paul in I Corinthians 1:17. After prayerfully and carefully examining the text with me in the video, you’ll see the clear cut answer to this longtime theological question.
Nicki Minaj and Word of Faith Theology.
On a “gospel song” Nicki Minaj espouses the Word of Faith teaching of “Name it and Claim It.” Is this doctrine biblically supported? For that matter, can we as Christians take Nicki Minaj seriously when it comes down to the bible and theology?
Come along and view a recent video I did entitled Nicki Minaj and Word of Faith Theology and find out more about this matter of significant importance.
Can Christians Curse Themselves?
Is it possible for us as born-again Christians to curse ourselves? Can we as Christians speak negatively about ourselves and thus bring a curse upon us?
In this video we will explore whether this is possible by seeing what the Scriptures (Bible) says concerning this. Click here to find out.
Life And Death in Our Tongues?
Can We Literally Speak Life and Death into Existence?
What does Proverbs 18:21 mean when it says, “Death and life are in the power of the tongue, And those who love it will eat its fruit. Is this passage of Scripture teaching us as Christians that we can literally speak life and death into reality by the words which we speak?
In this video we will examine Proverbs 18:21 and see whether or not we as Christians can speak life and death into existence as it is claimed by those in the Positive Confession/Word of Faith movements. Click here and find out.
In Defense of the Triune Nature of God: Part II
In part 1 of ‘In Defense of the Triune Nature of God’, the Jehovah’s Witnesses faulty understanding of the doctrine of the Trinity historically was exposed, and their misinterpretation of two Scripture passages which they attempt to use to debunk the Christian doctrine of the Triune nature of God: John 17:3 and John 14:28 were corrected hermeneutically. If you haven’t yet read the previous article or if you need to refresh your memory on what was written, I encourage you to go back and read ‘In Defense of the Triune Nature of God: Part I. In this concluding article, I will address the remaining Scripture passages mentioned in Part 1 and examine and refute the Jehovah’s Witnesses interpretation of them: Deuteronomy 6:4, Isaiah 42:8, and Acts 2:32. With no further delay, let’s dive in and continue where we left off.
“Proof Texts” Against the Doctrine of the Trinity (Continued)
3.) Deuteronomy 6:4: “Listen, O Israel: Jehovah our God is one Jehovah.” In the grammar of that verse, the word “one” has no plural modifiers to suggest that it means anything but one individual (Should you Believe in the Trinity: What Does the Bible Say About God and Jesus? https://www.jw.org/en/library/books/Should-You-Believe-in-the-Trinity/What-Does-the-Bible-Say-About-God-and-Jesus/ Accessed 29 November 2021)
At first glance, the Jehovah’s Witnesses are correct in saying there is one LORD (Yahweh or Jehovah). As Christian theologian Ron Rhodes accurately stated, “That there is only one true God is the consistent testimony of Scripture from Genesis to Revelation. That truth is like a thread that runs through every page of the Bible.”1 Christians and Jehovah’s Witnesses can readily agree on this fundamental biblical truth. Where we part ways, however, is when Jehovah’s Witnesses equate God (who they refer to as Jehovah) as being a singular Being, and thus assume this proves beyond a shadow of doubt God is not a Triune Being.
This begs the question: How does affirming Jehovah as being one God disprove the claim that He has a Triune Nature as Christianity claims God does? In actuality, it doesn’t disprove it at all. In fact, it exposes the Jehovah’s Witnesses’ ignorance of what the doctrine of the Trinity teaches. This argument demonstrates their gross assumption that Trinitarianism and tritheism are definitionally synonymous with one another. As seen, however, in part 1 of this article, Trinitarianism teaches that there is one God who exists as three co-eternal and distinct persons–Father, Son, and Holy Spirit–whereas tritheism is the belief in three distinct gods like The Capitoline Triad in ancient Roman religion: Jupiter, Juno and Minerva. In Christianity, the Father, Son, and Holy Spirit have the same divine nature: God’s nature. They do not have three separate and different divine natures. If so, this would lead to tritheism.
It is also important for Jehovah’s Witnesses (and Christians alike) to understand that the Father, Jesus, and the Holy Spirit are all called Jehovah or Yahweh (LORD). The Greek word for the Hebrew word YHWH or LORD is Kyrios. With this understanding in place, let’s see what Scripture says concerning the Father, Jesus, and the Holy Spirit being Jehovah or Yahweh.
In the gospel of Matthew in verse 25 it states, “At that time Jesus answered and said, “I thank You, Father, Lord of heaven and earth, that You have hidden these things from the wise and prudent and have revealed them to babes.” Jesus rightfully calls the Father, Kyrios (Lord) of heaven and earth.
In Romans 10:9, it states, “that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.” In Romans 10:9 the Apostle Paul tells us Jesus is Kyrios (Lord) and four verses later the Apostle Paul tells us “For “whoever calls on the name of the Lord shall be saved.””(Romans 10:13) The Kyrios who sinners call upon for salvation is none other than Jesus. The Apostle Paul quotes this from the Old Testament prophet Joel in chapter 2 verse 32 where LORD refers to Yahweh or Jehovah. The Apostle Paul understood and believed that Jesus was Kyrios and specifically the Kyrios and YHWH the prophet Joel was speaking of in chapter 2 verse 32.
Finally, in Acts 13:2, it states, “As they ministered to the Lord and fasted, the Holy Spirit said, “Now separate to Me Barnabas and Saul for the work to which I have called them.” This verse may not be as clear as the earlier verses, but in verse 2 the Holy Spirit is equated with Kyrios. First, we have to ask: who is being ministered to? The Lord (Kyrios). Secondly, who responds to the ministering? The Holy Spirit. Thirdly, who calls Barnabas and Saul (Paul) to their missionary task? The Holy Spirit. Lastly, can anyone outside of the Lord (Kyrios) call Christians into ministry? No, they cannot. Therefore, the Holy Spirit must be Kyrios; Yahweh or Jehovah.
Thus, as clearly understood from the New Testament, the Father, Jesus, and the Holy Spirit are Kyrios and the Jehovah or Yahweh (YHWH) of Deuteronomy 6:4. Deuteronomy 6:4 does not disprove the Triune nature of God if one has a proper understanding of the doctrine of the Trinity. The only thing God, through Moses, sought to teach Israel and ourselves also, is that there is only one God; not a multiplicity of gods like the pagan nations surrounding them believed in and worshiped. Until the Jehovah’s Witnesses properly understand the doctrine of the Trinity and stop equating the Trinity with tritheism, these kinds of misinterpretations of Scripture will continue on and on ad nauseam.
4.) Isaiah 42:8: “I am Jehovah. That is my name; I give my glory to no one else, Nor my praise to graven images.” Thousands of times throughout the Bible, God is spoken of as one person. When he speaks, it is as one undivided individual.” (Should you Believe in the Trinity: What Does the Bible Say About God and Jesus? https://www.jw.org/en/library/books/Should-You-Believe-in-the-Trinity/What-Does-the-Bible-Say-About-God-and-Jesus/ Accessed 29 November 2021)
As with the previous passage in Deuteronomy 6:4, Jehovah’s Witnesses assume their position without actually proving their position. Again they beg the question: How does Jehovah being one God disprove the claim that He has a Triune Nature as Christianity claims God does? This is once again a blatant misunderstanding of the doctrine of the Trinity and we will not reiterate what has already been explained concerning the difference between Trinitarianism and tritheism. Instead, we will examine Isaiah 42:8 and see that God the Father (Jehovah) does in fact share His glory with another, but not with idol gods as God Himself states so clearly to us in this text.
In John 17:5 of Jesus’ prayer to the Father just before His crucifixion on the cross, said, “And now, O Father, glorify Me together with Yourself, with the glory which I had with You before the world was.” Further along in John 17:24, Jesus says, “Father, I desire that they also whom You gave Me may be with Me where I am, that they may behold My glory which You have given Me; for You loved Me before the foundation of the world.” So do we have a contradiction between these two verses in John 17 and Isaiah 42:8? Not at all if we understand what the doctrine of the Trinity teaches us about the nature of God.
If we believe what God said concerning Him not giving His glory to another (and we rightfully should), then how can we reconcile what God the Father (Jehovah) said with what Jesus said in John 17:5, 24? It is actually quite easy to reconcile these Scriptures with each other if we look at them in light of God’s Triune nature. Isaiah 42:8 tells us God does not give His glory to graven images; which are false gods/idols. Since this is the case, was Jesus telling the truth or was He lying and thus guilty of the sin of blasphemy? Or worse yet, do we simply toss the whole Bible away and reject the claim that it is divinely inspired? The answer to both questions is no.
Jesus was not guilty of blasphemy; otherwise Jesus’ death on the cross would have been ineffective, and therefore vain in atoning for our sins. This is not the case since the Apostle Paul told us “For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.” (II Corinthians 5:21) Since we know this to be indeed true, we can thankfully wipe away from our minds the other conclusion, which is that the Bible is not the divinely inspired Word of God.
So the logical answer to how Jesus can share in God’s glory, but at the same time know that God gives His glory to no one else is to explain it in light of God’s Triune nature. If Jesus is God–which we have seen from Scripture that this is the case–then it logically follows that Jesus has glory equal to the Father. This would also include the Holy Spirit since He is also God in nature.
So when we understand the doctrine of the Trinity (insofar as we are able to), then we can see how the Jehovah’s Witnesses argument against the Trinity, as we see here in this misinterpretation of Isaiah 42:8, is truly fallacious. As I have said once, and I will say once more: Until the Jehovah’s Witnesses understand what the doctrine of the Trinity teaches about the nature of God, they will continue to be guilty of grotesque misinterpretations of Scripture in a futile attempt to debunk the Triune nature of God.
5.) Acts 2:32: “God resurrected this Jesus, and of this we are all witnesses.” “Thus, the Almighty God and Jesus are clearly two separate persons.” (You can Live Forever in Paradise on Earth: God–Who is He? p.39.)
At this point you may be thinking, “Is it necessary at this point to respond to this argument?” To your question, I say yes, it is necessary to respond to this weak argument against the Triune nature of God; the deity of Jesus in this particular case. The reason for doing so is to demonstrate that the Jehovah’s Witnesses are so desperate to deny the Triune nature of God that they end up falling off the cliff of sound reasoning.
The argument stated here by the Jehovah’s Witnesses is as follows:
1. God resurrected Jesus from the dead.
2. Therefore, the Almighty God and Jesus are clearly two separate persons.
As you can probably see, the premise and the conclusion are totally disconnected from one another. The conclusion does not flow from the above premise or vice versa, the premise does not logically lead to the conclusion stated. It is common logic from those in the cults and their reasoning leads them to incoherent truth claims. What does God raising Jesus from the dead have to do with Jesus not being God in human flesh or Jesus not being part of the Triune Godhead? There is clearly no logical connection between the premise and the conclusion. All Christians readily agree with the Jehovah’s Witnesses that the Father and Jesus are two distinct persons, but this biblical and logical truth does not disprove that Jesus and the Father are both God in their nature (as well as the Holy Spirit). This argument offered up here by the Jehovah’s Witnesses only demonstrates the obvious, which is that the Father and the Son are truly distinct persons. Nothing more, and nothing less.
In conclusion, we have seen here and in part 1 of this article, that the Jehovah’s Witnesses do not have a sound logical and biblical case against the Triune nature of God. Instead we have continuously seen how their misinterpretation of Scripture and the poor arguments they state are due to a gross misunderstanding of the teaching of the doctrine of the Trinity. They wrongly make Trinitarianism and tritheism definitionally synonymous with one another and as a result provide Christians with illogical and incoherent arguments against the historic Christian doctrine of the Trinity.
So if you are a Christian reading this, do not fear the arguments railed against the Triune nature of God which has been taught in the Christian church since its inception and was progressively revealed to us from Genesis to Revelation beforehand. The doctrine of the Trinity is biblical and God’s Triune nature is unique because no other god in the cults or god in the vastness of world religions compares to Him. This Triune God is unique, special, and is full of mystery; especially as it pertains to His nature. This God is worthy of everyone’s worship, but we must know Him as He has revealed Himself in the pages of Scripture: “God is Spirit, and those who worship Him must worship in spirit and truth.” (John 4:24) Worshiping God in spirit is not enough unless you know the truth about who God (Yahweh) is.
- Ron Rhodes, Reasoning from the Scriptures with the Jehovah’s Witnesses (Eugene, OR: Harvest House Publishers, 1993), pp. 229.
Can We Speak Things Into Existence?
Can we as Christians speak things into existence? Can we speak life and death into our lives or speak poverty and wealth into our lives with our words? There are those in the Health, Wealth, and Prosperity movement who would want us to believe we can in fact do so.
In my latest TikTok video (a two-part video) I deal with this subject by examining one of the passages of Scripture they use to claim we can call things into existence: Romans 4:17. Find out how they are in serious error concerning this doctrine of Positive Confession.
I hope you’ll make your way there. Until next time, God bless you.
Troy P Thacker